You can have good preaching even with a poor sermon; it is a real possibility. ... There is the sermon, a sermon which he has prepared; and then there is the 'act' of delivering this sermon. Another way of stating it is this. A man came -- I think it was actually in Philadelphia -- on one occasion to the great George Whitefield and asked if he might print his sermons. Whitefield gave this reply; he said, 'Well, I have no inherent objection, if you like, but you will never be able to put on the printed page the lightning and the thunder.' That is the distinction -- the sermon, and the 'lightning and the thunder'. To Whitefield this was of very great importance, and it should be of very great importance to all preachers... You can put the sermon into print, but not the lightning and the thunder. That comes into the act of preaching and cannot be conveyed by cold print. Indeed it almost baffles the descriptive powers of the best reporters.
D. Martyn Lloyd-Jones, Preaching and Preachers, pf 58.
Preaching
10/18/2013
The Lightning and the Thunder
05/17/2013
Study Group for Pastors
My friend, Darryl Dash, attends a study group for pastors that I've known about for a while and is a great idea. Here's a blurb...
Every May I gather with a group of pastors from Monday to Friday. The agenda is simple: to work through a book of the Bible together as we think about preaching it. Every year we bring in a different scholar who has written a commentary on that book. We also have our former preaching professor (Haddon Robinson) help us think through how to preach that book.
We've had Bruce Waltke, George Guthrie, Douglas Moo, Daniel Block, and more. This week we've had D.A. Carson. It's hard to beat. I've been to a lot of conferences, but this by far is my favorite learning event of the year.
You should start one too.
Darryl goes on to explain how a study group can be started and run. You should check it out.
05/03/2013
02/18/2013
Jack's (14) Sermon Notes - Ezekiel 37:1-14
My 14 year old son, Jack, was sitting next to me just before I stood up to preach at Redeemer Fellowship in St. Charles, Illinois this past Sunday. Just as I was getting up I gave him a bulletin and told him to use the space on the front to take notes. I thought it would be fun to see what he wrote. This is what he gave me after. It's very cool. I had a version on Instagram, but I thought I should make it bigger and more readable.
11/01/2012
On Freshness in Preaching
I have a copyright 1898 edition of John Broadus' On the Preparation & Delivery of Sermons. The first edition was printed in 1870. Broadus was professor of homiletics at SBTS in Louisville, KY and died in 1895. Here he lists and explains "helps" concerning freshness in preaching (pgs 146-149). "The basis of preaching and the truth preached must ever be the same. Yet there is a freshness in the treatment of old truths, and in discoursing on the unchangeable basis of God's Word, that is eminently desirable and should be maintained though life."
1. Study the Scriptures. Earnest and continued study both of the Bible in general, and of each text in particular, will greatly enhance and sustain a preacher's freshness. Let him...seek not mere novelties and fancies in interpretation, but the exact meaning of the inspired Word. No matter how often he has studied the book or the text before, let him keep on, and new thoughts will be suggested. A man cannot fail to keep fresh in his preaching who continues through life really and properly to study the Word of God.
2. Study Theology. Keep in touch with the great books, both general treatises and special discussions, on Systematic Theology. Doctrine -- real doctrine -- is needed as a novelty in much of the preaching of our times. By all means should a man reflect profoundly upon the commonplaces of religious truth. Vinet well said that the basis of eloquence is commonplace; and another has remarked that the pulpit often "makes the mistake of giving us common thoughts about deep things, when what we need would be deep thoughts about common things." We get these deep thoughts about common things only by penetrating and persevering reflection.
3. Study occasions. Here, again, we should not be directly seeking freshness in itself, but the reality of things. The best freshness is found by simply seeking real adaptation to the real occasion. Study the general condition of the congregation; reflect upon the special occurrences of religious interest, and upon any of secular interest that may furnish illustration or call for passing application or remark. Whenever you repeat a sermon on a new occasion adjust it in your study beforehand to the new conditions. A sermon that suits equally well all occasions does not thoroughly suit any one of them. This adaptation to circumstances often depends upon apparently slight matters.
4. Study individual cases. Physicians and lawyers may set us here a valuable lesson. The wise preacher will know people individually, and how to apply the truth to their special needs. He may thus have the advantage of the Romish confessional without its grave objections. Sometimes a hint in conversation will be a rich germ of suggestion. No man can keep fresh in the pulpit without keeping up both spiritual and social contact with people.
5. Study the age in which we live. Let the preacher strive to understand the strength and the weakness of the age -- its healthy tendencies and its diseases -- its illusions and its well-founded hopes. Particularly should he endeavor to discover and proclaim the true relations of Christianity to the age -- what it needs from Christianity, and what Christianity needs from it. Its currents of thought and sentiment, religious and irreligious -- its difficulties and yearnings -- its movements and changes -- demand the thoughtful attention of the gospel preacher. Yet he should let the fruits of his study and reflection appear not so much in formal discussions through set discourses, as in apt allusion and application here and there in his ordinary sermons. Thus he may be constantly showing how truly Christianity meets all real human wants; and thus he may restrain and fortify his hearers without perplexing them with plausible errors. Excellence in preaching, like the truly excellent in literature and art, must either take hold of things present, even transient things, and penetrate though them to permanent eternal principles; or, if it begins with general principles, it must always bring them to bear upon living characters and actual wants.
6. Study yourself. A man should continue through life to learn from his mistakes. Certainly the young preacher should do this, and even more imperatively the elder. Never fall into stereotyped methods of treating your subjects; cherish and cultivate a restless longing to preach better, and try frequent experiments in preaching differently. There is among preachers a deal of latent power which never gets itself developed. By all means should the inventive faculty be kept healthy and active. Some one has said, "Attention is the mother of invention." Fasten the mind on your subject by resolute effort of the will, and compel yourself to the task of analysis and association of ideas, which are the principal parts of invention. This may also be greatly stimulated by reading and conversation. And let us remember that our very best, our richest invention, is not achieved in preparing next Sunday's sermons, but in general reading, conversation, reflection, when the mind is quiet, throws off its accustomed burdens, and springs up elastic. All the labor and thought thus bestowed in cultivating and maintaining freshness will be richly repaid many times over in sustained power and usefulness in the pulpit.
10/25/2012
Preachers and Frustration
Anyone who works with people will face frustration. How much of this Jesus faced with his disciples! We preachers should not try to avoid frustration by handing over unpleasant things to others so that we can concentrate on our preaching ministry. Facing frustration is part of our preparation for penetrative preaching.Ajith Fernando, Jesus Driven Ministry, p26.
10/24/2012
5 Characteristics of Gospel Renewal Preaching
I listed the three basic traits of frontline prayer yesterday from chapter 6 of Tim Keller's Center Church. Chapter 6 is "The Work of Gospel Renewal." Today, from the same chaper, Keller's five characteristics that define preaching for gospel renewal. He explains all five in some detail, so pick up the book.
- Preach to distinguish between religion and the gospel
- Preach both the holiness and the love of God to convey the richness of grace
- Preach not only to make the truth clear but also to make it real
- Preach Christ from every text
- Preach to both Christians and non-Christians at once
(Center Church, pages 77-79)
09/19/2012
George Whitefield: How To Listen To A Sermon
- Come to hear them, not out of curiosity, but from a sincere desire to know and do your duty
- Give diligent heed to the things that are spoken from the Word of God
- Do not entertain even the least prejudice against the minister
- Be careful not to depend too much on a preacher, or think more highly of him than you ought to think
- Make particular application to your own hearts of everything that is delivered
- Pray to the Lord, before, during, and after every sermon
Read more of Whitefield's thoughts on listening to a sermon.
09/15/2012
The Secret of Whitefield's Success
The Secret of George Whitefield's Success, five points (via)...
1. Natural eloquence -- a gift from God - used by the power of God's Holy Spirit.
2. Fellowship with God -- Whitefield gives us a glimpse in his Journal of his walk with God. 'Early in the morning, at noonday, evening and midnight, nay, all day long, did the blessed Jesus visit and refresh my soul. At other times I would be overpowered with a sense of God's Infinite Majesty'.
3. Godliness -- 'Above all he was a great saint, and Wesley and others bore tribute to this during his life and his death. This was the ultimate secret of his preaching power' (Lloyd-Jones).
4. Concern for the lost and the conviction that sinners are in danger of an everlasting hell
5. Wholehearted commitment to God -- 'If ever a man burnt himself out in the service of God, it was Whitefield. He was tireless and relentless in his efforts to win souls. Throughout his life he enjoyed the presence of God in his preaching. Even on his last day in this world he preached, though he was very ill. He was a man whose sole desire was to preach Christ crucified' (Nigel Clifford, Christian Preachers, Bryntirion Press).
Read the rest of the article/short bio at Banner of Truth. Check out my George Whitefield Resources page.
09/12/2012
New *George Whitefield Resources* Page
09/11/2012
$2 Tuesdays | Good Book Company
More great $2 Tuesday deals from The Good Book Company this week. A couple gems...
- Christianity Explored Evangelistic Book
- The Cry of My Heart
- Ephesians: God's Big Plan for Christ's New People | Thabiti Anyabwile
- Preparing for Marriage (Leader's Guide)
09/06/2012
Emotions That Correspond With the Weight of Reality
John Piper on George Whitefield again, on the acting of preaching as "real acting" (bold is mine)...
If a woman has a role in a movie, say, the mother of child in a burning house, and as the cameras are focused on her, she is screaming to the firemen and pointing to the window in the second floor, we all say she is acting. But if a house is on fire in your neighborhood, and you see a mother screaming to the firemen and pointing to the window in the second floor, nobody says she’s acting. Why not? They look exactly the same.
It’s because there really is a child up there in the fire. This woman really is the child’s mother. There is real danger that the child could die. Everything is real. And that’s the way it was for Whitefield. The new birth had opened his eyes to what was real, and to the magnitude of what was real: God, creation, humanity, sin, Satan, divine justice and wrath, heaven, hell, incarnation, the perfections of Christ, his death, atonement, redemption, propitiation, resurrection, the Holy Spirit, saving grace, forgiveness, justification, reconciliation with God, peace, sanctification, love, the second coming of Christ, the new heavens and the new earth, everlasting joy. These were real. Overwhelmingly real to him. He had been born again. He had eyes to see.
When he warned of wrath, and pleaded for people to escape, and lifted up Christ, he wasn’t play-acting. He was calling down the kind of emotions and actions that correspond with such realities. That’s what preaching does. It seeks to exalt Christ, and describe sin, and offer salvation, and persuade sinners with emotions and words and actions that correspond to the weight of these realities.
If you see these realities with the eyes of your heart, and if you feel the weight of them, you will know that such preaching is not play-acting. The house is burning. There are people trapped on the second floor. We love them. And there is a way of escape.
Read or listen to the rest of Piper's powerful talk on Whitefield. A great example and explanation of what preaching should be like. I don't think we do this well, not nearly well enough. Maybe this kind of preaching would change the face of Christianity in America and the western world today. Maybe it's not just the *how* of preaching but the *where* that would enact this change.
What do you think?
09/05/2012
Whitefield Wouldn't Let The Devil Alone
From J.C. Ryle's "George Whitefield & His Ministry" as a brief bio in the front of Select Sermons of George Whitefield (also found here), we get a picture of his open-air preaching and the church culture that pushed him toward it (bold in the text is mine)...
Two months after this Whitefield began the practice of open-air preaching in London, on April 27, 1739. The circumstances under which this happened were curious. He had gone to Islington to preach for the vicar, his friend Mr. Stonehouse. In the midst of the prayer the churchwardens came to him and demanded his licence for preaching in the diocese of London. Whitefield, of course, had not got this licence any more than any clergyman not regularly officiating in the diocese has at this day. The upshot of the matter was, that being forbidden by the churchwardens to preach in the pulpit, he went outside after the communion-service, and preached in the churchyard. ‘And,’ says he, ‘God was pleased to assist me in preaching, and so wonderfully to affect the hearers, that I believe we could have gone singing hymns to prison. Let not the adversaries say, I have thrust myself out of their synagogues. No; they have thrust me out.’
From that day forward he became a constant field-preacher, whenever weather and the season of the year made it possible. Two days afterwards on Sunday, April 29th, he records: ‘I preached in Moorfields to an exceeding great multitude. Being weakened by my morning’s preaching, I refreshed myself in the afternoon by a little sleep, and at five went and preached at Kennington Common, about two miles from London, when no less that thirty thousand people were supposed to be present.’ Henceforth, wherever there were large open spaces round London, wherever there were large bands of idle, godless, Sabbath-breaking people gathered together, in Hackney Fields, Mary-le-bonne Fields, May Fair, Smithfield, Blackheath, Moorfields, and Kennington Common, there went Whitefield and lifted up his voice for Christ.
FOOTNOTE: The reader will remember that all this happened when London was comparatively a small place. Most of the open places where Whitefield preached are now covered with buildings. Kennington Oval and Blackheath alone remain open at this day.
The gospel so proclaimed was listened to and greedily received by hundreds who never dreamed of going to a place of worship. The cause of pure religion was advanced, and souls were plucked from the hand of Satan, like brands from the burning. But it was going much too fast for the Church of those days. The clergy, with a few honourable exceptions, refused entirely to countenance this strange preacher. In the true spirit of the dog in the manger, they neither liked to go after the semi-heathen masses of population themselves, nor liked any one else to do the work for them. The consequence was, that the ministrations of Whitefield in the pulpits of the Church of England from this time almost entirely ceased. He loved the Church in which he had been ordained; he gloried in her Articles; he used her Prayer-book with pleasure. But the Church did not love him, and so lost the use of his services. The plain truth is, that the Church of England of that day was not ready for a man like Whitefield. The Church was too much asleep to understand him, and was vexed at a man who would not keep still and let the devil alone.
08/31/2012
Tim Keller: "Losing My Religion" Open Forum
If you want to listen to what Tim Keller does when he holds Open Forums for non-Christians, skeptics, seekers, etc...listen to "Losing My Religion: Why Christians Should Drop Their Religion." Redeemer has audio from 44 Open Forums, though I haven't checked if audio for others is offered free like this one. MP3s are typically $2.50, but this one is free.
I listened today. Instructive for us as missionaries and preachers, evangelists and apologists, disciples and strugglers with religiosity. He confronts religion, truths, psychology, philosophy, and truth-claims respectfully, yet still directly.
How can we as pastors and ministers speak to our city, our culture, with intellect, wisdom, courage, and charity? Keller's example helps me, and I hope it will help you too.
08/29/2012
Spoken Word in the Church
Joe Thorn is having Odd Thomas do a spoken word piece during worship gathering on Sunday. Some have raised the question of whether or not it's appropriate. Joe writes...
Though we have never done so before, Redeemer’s elders are excited to include spoken word in our worship gathering this Sunday. The main reason we are happy to include it is because spoken word, in this context, is an earnest appeal to look to Christ. Thomas will bring a theologically rich, compelling, confrontational, message to God’s people based on God’s word. And the fact that it is poetic in nature is not a hit against it, but a strength. God loves poetry and has given us much of his word in that very form.
It's a very comprehensive post on what spoken word is, how it conveys truth, he gives some video examples and more. Joe also answers these questions (questions I had too) in his post...
- Isn’t this just entertainment?
- Isn’t this merely trying to attract people through an act?
- Isn’t this worldliness?
08/26/2012
Speak Dramatically...Because It's Real
John Piper on George Whitefield and his dramatic preaching...
But the question is: Why was Whitefield “acting”? Why was he so full of action and drama? Was he, as Stout claims, “plying a religious trade”? Pursuing “spiritual fame”? Craving “respect and power”? Driven by “egotism”? Putting on “performances” and “integrating religious discourse into the emerging language of consumption”?
I think the most penetrating answer comes from something Whitefield himself said about acting in a sermon in London. In fact, I think it’s a key to understand the power of his preaching—and all preaching. James Lockington was present at this sermon and recorded this verbatim. Whitefield is speaking.
“I’ll tell you a story. The Archbishop of Canterbury in the year 1675 was acquainted with Mr. Butterton the [actor]. One day the Archbishop . . . said to Butterton . . . ‘pray inform me Mr. Butterton, what is the reason you actors on stage can affect your congregations with speaking of things imaginary, as if they were real, while we in church speak of things real, which our congregations only receive as if they were imaginary?’ ‘Why my Lord,’ says Butterton, ‘the reason is very plain. We actors on stage speak of things imaginary, as if they were real and you in the pulpit speak of things real as if they were imaginary.’”
“Therefore,” added Whitefield, ‘I will bawl [shout loudly], I will not be a velvet-mouthed preacher.”
This means that there are three ways to speak. First, you can speak of an unreal, imaginary world as if it were real—that is what actors do in a play. Second, you can speak about a real world as if it were unreal—that is what half-hearted pastors do when they preach about glorious things in a way that says they are not as terrifying and wonderful as they are. And third is: You can speak about a real spiritual world as if it were wonderfully, terrifyingly, magnificently real (because it is).
Read or hear John Piper's entire bio of George Whitefield from the 2009 Desiring God Pastors' Conference.
07/10/2012
07/06/2012
David Murray On Evangelistic Preaching
David Murray begins some posts on evangelistic preaching. A blurb...
What do I mean, then, by evangelistic preaching? Let me put it positively:Evangelistic preaching expounds God’s Word (it is expository) with the primary aim of the salvation of lost souls (rather than the instruction of God’s people). Stuart Olyott says it is to “preach from the Bible with the immediate aim of the immediate conversion of every soul in front of us.”
So, what really distinguishes evangelistic preaching from all other kinds of preaching is its obvious and unmistakable aim – conversion. Its target is unconverted hearers. And its conscious and deliberate aim is to call, invite, and command needy souls to repent and believe the Gospel.
Why has this kind of preaching become increasingly rare in many Reformed Churches? I’ll give you my answer next week, but I’d like to hear your thoughts on it first.
12/02/2011
Keller | Preaching in a Secular Culture
From Tim Keller's new article, "Preaching in a Secular Culture," on some practices for preaching to secular people...
- Solve all problems with the gospel
- Beware of assumptions
- Engage in apologetics
- Provide applications for both parties
- Be authentic
- Be conscious of alienating language
- Expect, and respect, doubt
- Address the wider community
- Draw on cultural references
- Read across the spectrum
For more on these 10 practices and a lot more on preaching in a secular culture, go read the whole article.
09/05/2011
Joe Thorn on White Horse Inn
My buddy, Joe Thorn, was interviewed by Michael Horton on my favorite Christian podcast, The White Horse Inn. The topic was preaching to yourself & Joe's book Note to Self. From Joe's blog...
Over 17 years ago I started listening to The White Horse Inn radio program. In fact, while in college a group of students would cram into a dorm room and listen to Mike Horton, Rod Rosenbladt, Ken Jones, and Kim Riddlebarger talk through theology, Scripture, evangelical culture, and church life. We felt like theoloigcal insurgents at our Bible College, but we were really just theology nerds. The WHI is still one of the most valuable things I listen to, now as a podcast, so I was humbled and excited to get an invitation to talk to Mike Horton about my book, Note to Self. You can check out our conversation at the WHI website...
If you aren’t listening to the show, you need to make it a regular part of your diet. You have enough sermons, and broadly cultural podcasts streaming into your ipod, but there isn’t much else out there like this. And, while you’re adjusting your theoloigcal intake you should also subscribe to Modern Reformation magazine. Seriously, get on that. As a subscriber you have online access to all the back issues.
It's a great interview. Great job, Joe! And you should get the podcast. I never miss an episode.
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