Reformissionary

The Secret of Whitefield's Success

The Secret of George Whitefield's Success, five points (via)...

1. Natural eloquence -- a gift from God - used by the power of God's Holy Spirit.
2. Fellowship with God -- Whitefield gives us a glimpse in his Journal of his walk with God. 'Early in the morning, at noonday, evening and midnight, nay, all day long, did the blessed Jesus visit and refresh my soul. At other times I would be overpowered with a sense of God's Infinite Majesty'.
3. Godliness -- 'Above all he was a great saint, and Wesley and others bore tribute to this during his life and his death. This was the ultimate secret of his preaching power' (Lloyd-Jones).
4. Concern for the lost and the conviction that sinners are in danger of an everlasting hell
5. Wholehearted commitment to God -- 'If ever a man burnt himself out in the service of God, it was Whitefield. He was tireless and relentless in his efforts to win souls. Throughout his life he enjoyed the presence of God in his preaching. Even on his last day in this world he preached, though he was very ill. He was a man whose sole desire was to preach Christ crucified' (Nigel Clifford, Christian Preachers, Bryntirion Press).

Read the rest of the article/short bio at Banner of Truth. Check out my George Whitefield Resources page.

New *George Whitefield Resources* Page

I just launched a George Whitefield Resources page. As I searched the internet I found various, helpful resources in various places. I hope this page will serve you well by trying to bring all the links and books and journals and letters to one place. Check it out and let me know what you think.

The Sermons of George Whitefield

Lee Gatiss has edited George Whitefield's original 57 published sermons into two large volumes (976 pgs, Crossway). You can get the hardcover set for $40+ from WTS or $33+ from Amazon...OR $9.99 FOR KINDLE! That's a deal! From Crossway...

Gatiss includes careful and extensive footnotes detailing the historical and theological background to Whitefield’s preaching, which puts the man and his messages into context for a new generation of readers. The text has also been updated for the twenty-first century with modern grammar, spelling, and punctuation - revised in a manner that leaves Whitefield’s distinct voice intact and coherent for today’s reader. 

Emotions That Correspond With the Weight of Reality

John Piper on George Whitefield again, on the acting of preaching as "real acting" (bold is mine)...

If a woman has a role in a movie, say, the mother of child in a burning house, and as the cameras are focused on her, she is screaming to the firemen and pointing to the window in the second floor, we all say she is acting. But if a house is on fire in your neighborhood, and you see a mother screaming to the firemen and pointing to the window in the second floor, nobody says she’s acting. Why not? They look exactly the same.

It’s because there really is a child up there in the fire. This woman really is the child’s mother. There is real danger that the child could die. Everything is real. And that’s the way it was for Whitefield. The new birth had opened his eyes to what was real, and to the magnitude of what was real: God, creation, humanity, sin, Satan, divine justice and wrath, heaven, hell, incarnation, the perfections of Christ, his death, atonement, redemption, propitiation, resurrection, the Holy Spirit, saving grace, forgiveness, justification, reconciliation with God, peace, sanctification, love, the second coming of Christ, the new heavens and the new earth, everlasting joy. These were real. Overwhelmingly real to him. He had been born again. He had eyes to see.

When he warned of wrath, and pleaded for people to escape, and lifted up Christ, he wasn’t play-acting. He was calling down the kind of emotions and actions that correspond with such realities. That’s what preaching does. It seeks to exalt Christ, and describe sin, and offer salvation, and persuade sinners with emotions and words and actions that correspond to the weight of these realities.

If you see these realities with the eyes of your heart, and if you feel the weight of them, you will know that such preaching is not play-acting. The house is burning. There are people trapped on the second floor. We love them. And there is a way of escape.

Read or listen to the rest of Piper's powerful talk on Whitefield. A great example and explanation of what preaching should be like. I don't think we do this well, not nearly well enough. Maybe this kind of preaching would change the face of Christianity in America and the western world today. Maybe it's not just the *how* of preaching but the *where* that would enact this change.

What do you think?

Whitefield Wouldn't Let The Devil Alone

From J.C. Ryle's "George Whitefield & His Ministry" as a brief bio in the front of Select Sermons of George Whitefield (also found here), we get a picture of his open-air preaching and the church culture that pushed him toward it (bold in the text is mine)...

Two months after this Whitefield began the practice of open-air preaching in London, on April 27, 1739. The circumstances under which this happened were curious. He had gone to Islington to preach for the vicar, his friend Mr. Stonehouse. In the midst of the prayer the churchwardens came to him and demanded his licence for preaching in the diocese of London. Whitefield, of course, had not got this licence any more than any clergyman not regularly officiating in the diocese has at this day. The upshot of the matter was, that being forbidden by the churchwardens to preach in the pulpit, he went outside after the communion-service, and preached in the churchyard. ‘And,’ says he, ‘God was pleased to assist me in preaching, and so wonderfully to affect the hearers, that I believe we could have gone singing hymns to prison. Let not the adversaries say, I have thrust myself out of their synagogues. No; they have thrust me out.’

From that day forward he became a constant field-preacher, whenever weather and the season of the year made it possible. Two days afterwards on Sunday, April 29th, he records: ‘I preached in Moorfields to an exceeding great multitude. Being weakened by my morning’s preaching, I refreshed myself in the afternoon by a little sleep, and at five went and preached at Kennington Common, about two miles from London, when no less that thirty thousand people were supposed to be present.’ Henceforth, wherever there were large open spaces round London, wherever there were large bands of idle, godless, Sabbath-breaking people gathered together, in Hackney Fields, Mary-le-bonne Fields, May Fair, Smithfield, Blackheath, Moorfields, and Kennington Common, there went Whitefield and lifted up his voice for Christ.

FOOTNOTE: The reader will remember that all this happened when London was comparatively a small place. Most of the open places where Whitefield preached are now covered with buildings. Kennington Oval and Blackheath alone remain open at this day.

The gospel so proclaimed was listened to and greedily received by hundreds who never dreamed of going to a place of worship. The cause of pure religion was advanced, and souls were plucked from the hand of Satan, like brands from the burning. But it was going much too fast for the Church of those days. The clergy, with a few honourable exceptions, refused entirely to countenance this strange preacher. In the true spirit of the dog in the manger, they neither liked to go after the semi-heathen masses of population themselves, nor liked any one else to do the work for them. The consequence was, that the ministrations of Whitefield in the pulpits of the Church of England from this time almost entirely ceased. He loved the Church in which he had been ordained; he gloried in her Articles; he used her Prayer-book with pleasure. But the Church did not love him, and so lost the use of his services. The plain truth is, that the Church of England of that day was not ready for a man like Whitefield. The Church was too much asleep to understand him, and was vexed at a man who would not keep still and let the devil alone.