Reformissionary

Stephen Um & City Mission

Stephen Um, coauthor with Justin Buzzard of the new book Why Cities Matter: To God, The Culture, & The Church (Amazon | WTS), writes on Resurgence about how to be on mission in the city. Here are his 5 points.

1. Get Grounded In The Gospel
2. Learn Your City's Story
3. Engage In The Life Of Your City
4. Discern Your City's Idols
5. Retell Your City's Story With The Gospel

Go read the rest of the post.

Joshua Elsom | Open-Air Preaching

Joshua Elsom wrote a nice piece that you need to read: "Open-Air Preaching and the Missional Church." A blurb from the beginning...

The combining of the words ‘open-air’ with the word ‘preaching’ is likely to elicit a wide range of images and opinions in the mind of the person reading them. For some they bring to mind the great evangelists of the explosive revivals of the eighteenth century — Wesley, Whitefield, Tennent, and Edwards; or the prophets of the Old and New Testaments — Jeremiah, Isaiah, Peter, and Paul. While for others, these words conjure up negative images of angry street heralds, with sandwich boards strung over their shoulders, thundering down threatenings of heaven upon all who would wander unawares into their field of preaching. Whatever one happens to think about, few typically associate the practice of preaching in the public square with the missional church movement. Because the missional church places such a high priority on practicing evangelism in the context of ongoing discipleship — on mission and in community — the thought of preaching to strangers who are dissociated from church or discipling relationships may seem at first to be counterintuitive. It should not be.

Check out all my open-air preaching posts and quotes.

Cheap Kindle Books 4.5.13

Some fantastic books are cheap on Kindle right now...

• The Church Planting Wife | Christine Hoove ($4.99) - please go buy this!
• The Good News We Almost Forgot | Why We Love The Church | Just Do Something | Kevin DeYoung ($4.99 each)
• Glorious Ruin | Tullian Tchivijian ($4.49)
• Brothers, We Are Not Professionals | John Piper ($4.39)
• The Gospel & Personal Evangelism | Mark Dever ($3.99)
• The Deep Things Of God | Fred Sanders ($3.82)
• Creature of the Word | Matt Chandler, Eric Geiger, Josh Patterson ($3.99)
• Counterfeit Gospels | Trevin Wax ($4.99) 
• Gopsel | JD Greear ($3.99)

Keller | Four Kinds Of People

In Tim Keller's excellent expository guide to Galatians says there are four kinds of people concerning works & the law. I'll give you his categories with a very short explanation. Check out Galatians For You (Amazon, Kindle, WTS) starting on page 117 for a fuller explanation.

1. Law-obeying, law-relying | "Under the law," often smug, self-righteous, superior. Sensitive to criticism despite outward confidence. "Pharisees." They go to church.
2. Law-disobeying, law-relying | Strong works-righteousness, but not living consistently. May go to church, but on periphery b/c of low spiritual self-esteem. Guilt-ridden.
3. Law-disobeying, not law-relying | Secular & relativistic. Vague spirituality. Choose own moral standards & insist they are meeting them. Earn salvation by feeling superior to others.
4. Law-obeying, not law-relying | Understand the Gospel and living out the freedom of it. More tolerant than #3, more confident than #2, more sympathetic than #1. Still struggle to live out #4 and see the world as a #1, #2, or #3.

Keller | Questions for Sleepy or Nominal Christians

Helpful post today from Tim Keller on revival and the Spirit's work on sleepy and nominal Christians. Here's a teaser...

So how do you wake up sleepy Christians and convert nominal Christians? Let me give you what I would call my modernized American versions of the kinds of questions I would ask people if I was trying to get them to really think about whether or not they know Christ. These questions are adapted from The Experience Meeting by William Williams, based on the Welsh revivals during the Great Awakening. He would ask people to share about these types of questions in small group settings each week...

[...]

Have you been finding Scripture to be alive and active? Instead of just being a book, do you feel like Scripture is coming after you?

You are going to have to go to Tim Keller's blog to read the rest of the questions. This is an issue near and dear to me as I think there are few things more important for the American church than to work for the conversion of "Christians." You have to ask questions that will show them who they are, and who they aren't.

Passion by Mike McKinley

The Good Book Company has released a new book in perfect timing to pick up cheap and read it and/or give it away with Easter just around the corner. Check out Passion by Mike McKinley. McKinley is also author of Am I Really A Christian? and Church Planting Is For Wimps. On Passion, a blurb, a video, & a few endorsements...

Walking readers through Luke's Gospel, US pastor and well-known author Mike McKinley looks at the events of the last day of Jesus' earthly life. At each point, he pauses to marvel at the love Christ has for His people; and shows how Jesus' people can learn from His passion, His care, and His integrity. 

It offers a sweet series of meditations on Jesus Christ’s life-changing and universe-altering final day. It is an excellent read for both seeker and Christian.
Jonathan Leeman, Editorial Director of 9Marks Ministries; author of0 Reverberation and The Surprising Offense of God’s Love

...his insights are like nails!
Michael Reeves, Head of Theology, UCCF; author, The Good God

The cross stands tall at the center of the gospel. Understanding this deeply, Mike writes with an earthy, pastoral voice as he relates the drama of Jesus’ crucifixion. Thoroughly rooted in the beauty of the gospel, Passion draws us back again and again to reflect on these timeworn truths.
Daniel Montgomery, Lead Pastor of Sojourn Community Church, Louisville, Kentucky, US; author of Faithmapping

The Two Movements of the Gospel

The power of the gospel comes in two movements. It first says, “I am more sinful and flawed than I ever dared believe,” but then quickly follows with, “I am more accepted and loved than I ever dared hope.” The former outflanks antinomianism, while the latter staves off legalism. One of the greatest challenges is to be vigilant in both directions at once. Whenever we find ourselves fighting against one of these errors, it is extraordinarily easy to combat it by slipping into the other. Here’s a test: if you think one of these errors is much more dangerous than the other, you are probably partially participating in the one you fear less.

Tim Keller in Center Church, page 48 (Kindle)

Tim Keller | The Skeptical Student

Dr. Timothy Keller continues to add to his library helpful books, now in a new format. Check this announcement from the publisher, Dutton...

On December 4th, Dutton will release the first essay in a new e-book series by renowned pastor and New York Times bestselling author Timothy Keller. The series, entitled ENCOUNTERS WITH JESUS (December 4, 2012; $1.99), will feature ten installments, launching with The Skeptical Student.

The Skeptical Student is based on a series of talks Keller gave in Oxford, England to a campus group – most of them skeptics – earlier this year. During these talks, Keller explored the inspiring story of Nathaniel’s life-changing encounter in the Gospel of John. It has lessons for those who are skeptical themselves about Christianity and also for Christians who encounter skepticism from those who do not believe.

Timothy Keller is the pastor of New York’s Redeemer Presbyterian Church and the author of The Reason for God and the recently published Every Good Endeavor. The other titles in the ENCOUNTERS WITH JESUS series include:

• The Insider and the Outcast
• The Grieving Sisters
• The Wedding Party
• The First Christian

I doubt I'm the only one excited about this project. I've just received the first installment look forward to the rest. It should be a valuable resource for pastors, apologists & evangelists, and probably most of all to the everyday witness to Christ...those who love their neighbors.

How We Appeal To Unbelievers To Believe The Gospel

Tim Keller discusses biblical contextualization in his book Center Church (Kindle version). In one section he talks about how to persuade unbelievers, and specifically that you can't only persuade in one way only since "people of different temperaments and from different cultures reason differently." (p 114) We can't take one biblical story and draw out a one-size-fits-all appeal to believe the Gospel. Here's Keller's list of the different ways we appeal to unbelievers to believe the Gospel. He explains them further in the book with Scripture, so please go read more on pages 114-115.

1. Sometimes the appeal is to come to God out of fear of judgment and death.
2. Sometimes the appeal is to come to God out of a desire for release from the burdens of guilt and shame.
3. Sometimes the appeal is to come to God out of appreciation for the “attractiveness of truth.”
4. Sometimes the appeal is to come to God to satisfy unfulfilled existential longings.
5. Sometimes the appeal is to come to God for help with a problem.
6. Lastly, the appeal is to come to God simply out of a desire to be loved.

5 Characteristics of Gospel Renewal Preaching

I listed the three basic traits of frontline prayer yesterday from chapter 6 of Tim Keller's Center Church. Chapter 6 is "The Work of Gospel Renewal." Today, from the same chaper, Keller's five characteristics that define preaching for gospel renewal. He explains all five in some detail, so pick up the book. 

1. Preach to distinguish between religion and the gospel
2. Preach both the holiness and the love of God to convey the richness of grace
3. Preach not only to make the truth clear but also to make it real
4. Preach Christ from every text
5. Preach to both Christians and non-Christians at once

(Center Church, pages 77-79)

Story of God Training

Here are two video's to help you teach the Storyformed Way at your church and train your small group leaders. I'm teaching this at Doxa right now. Thankful for Caesar Kalinowski (and Abe Meysenburg) and Soma School for introducing this great teaching to me. Over at GCM...

The Story-formed Way was designed to both lead people through the basics of the Gospel and provide a foundational structure for the key doctrines of Christianity. If you are taking a mixed group of believers and unbelievers through it you will better establish the believers in the foundations and show them how to have Gospel conversations with Unbelievers. At the same time, the unbelievers are exposed to the Gospel and will learn how to share it themselves once they come to faith.

Story Training Part 1 from Caesar Kalinowski on Vimeo.

Story Training - Part 2 from Caesar Kalinowski on Vimeo.

Cheap Kindle Books 10.9.12

• Practicing Affirmation by Sam Crabtree ($3.03)
• The Enemy Within by Kris Lundgaard ($2.99)
• Politics According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture by Wayne Grudem ($4.99)
• When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor...and Yourself by Fikkert and Corbett (forward by David Platt) ($2.99)
• The Doctrines of Grace by Boyce & Ryken ($4.99)
• With: A Practical Guide to Informal Mentoring by Alvin Reid ($3.99)
• Create: Stop Making Excuses & Start Making Stuff ($2.99)
• Amazing Grace: God's Pursuit, Our Response by Timothy George ($3.03)

TGC Podcast: "Precious Puritans" & Much More

The Gospel Coalition has a new podcast, "Going Deeper with TGC." Collin Hansen writes...

The Gospel Coalition's new podcast, "Going Deeper with TGC," has two goals:

1. We want to follow up on the most widely read, controversial, helpful, insightful resources produced by our council members, writers, editors, and bloggers.
2. We want to serve you by using a different medium, audio, to provide the same quality of gospel-centered content we publish in blogs, essays, and reviews.

We've assembled an experienced team to produce this podcast, which we aim to record at least every two weeks. I'm joined each time by my co-host, Mark Mellinger, the gifted news anchor of WANE-TV in Fort Wayne, Indiana.

An excellent idea for a podcast, and I'm thankful for this new resource. I've subscribed. In this inaugural podcast there are discussions with Thabiti Anyabwile on same-sex marriage & the Puritans, among other things. We also hear from Jared Wilson & Trevin Wax on The Gospel Project. Listen here.

Glorious Ruin by Tullian Tchividjian

I'm very excited to read the new book from Tullian Tchividjian, Glorious Ruin: How Suffering Sets You Free. Check it out...

In this world, one thing is certain: Everybody hurts. Suffering may take the form of tragedy, heartbreak, or addiction. Or it could be something more mundane (but no less real) like resentment, loneliness, or disappointment. But there’s unfortunately no such thing as a painless life. In Glorious Ruin, Tullian Tchividjian takes an honest and refreshing look at the reality of suffering, the ways we tie ourselves in knots trying to deal with it, and the comfort that the gospel brings for those who can’t seem to fix themselves—or others. 

This is not so much a book about Why God allows suffering or even How we should approach suffering—it is a book about the tremendously liberating and gloriously counterintuitive truth of a God who suffers with you and for you. It is a book, in other words, about the kind of hope that takes the shape of a cross.

This looks great. Go grab it!

Emotions That Correspond With the Weight of Reality

John Piper on George Whitefield again, on the acting of preaching as "real acting" (bold is mine)...

If a woman has a role in a movie, say, the mother of child in a burning house, and as the cameras are focused on her, she is screaming to the firemen and pointing to the window in the second floor, we all say she is acting. But if a house is on fire in your neighborhood, and you see a mother screaming to the firemen and pointing to the window in the second floor, nobody says she’s acting. Why not? They look exactly the same.

It’s because there really is a child up there in the fire. This woman really is the child’s mother. There is real danger that the child could die. Everything is real. And that’s the way it was for Whitefield. The new birth had opened his eyes to what was real, and to the magnitude of what was real: God, creation, humanity, sin, Satan, divine justice and wrath, heaven, hell, incarnation, the perfections of Christ, his death, atonement, redemption, propitiation, resurrection, the Holy Spirit, saving grace, forgiveness, justification, reconciliation with God, peace, sanctification, love, the second coming of Christ, the new heavens and the new earth, everlasting joy. These were real. Overwhelmingly real to him. He had been born again. He had eyes to see.

When he warned of wrath, and pleaded for people to escape, and lifted up Christ, he wasn’t play-acting. He was calling down the kind of emotions and actions that correspond with such realities. That’s what preaching does. It seeks to exalt Christ, and describe sin, and offer salvation, and persuade sinners with emotions and words and actions that correspond to the weight of these realities.

If you see these realities with the eyes of your heart, and if you feel the weight of them, you will know that such preaching is not play-acting. The house is burning. There are people trapped on the second floor. We love them. And there is a way of escape.

Read or listen to the rest of Piper's powerful talk on Whitefield. A great example and explanation of what preaching should be like. I don't think we do this well, not nearly well enough. Maybe this kind of preaching would change the face of Christianity in America and the western world today. Maybe it's not just the *how* of preaching but the *where* that would enact this change.

What do you think?

Tim Keller | Center Church Releases Tomorrow!

I'm very excited to have Center Church by Dr. Timothy Keller in my library. It's nearly 400 pages and is packed full of good stuff. It's hard to describe how "packed full" it is until you see it. You can see pieces of it here...

• Introduction & Table of Contents
• Chapter 10: Active Contextualization

Check out some of the praise it's receiving...

I'm not exaggerating when I say that Center Church is my favorite book Tim Keller has written thus far.
- Scotty Smith, Christ Community Church

This is not simply curriculum content; it is exactly the kind of life-giving, generative gospel theology our churches need.
- Stephen Um, CityLife Presbyterian Church, Boston

This book will help you if you are serious about seeing your city transformed by the gospel of grace.
- Darrin Patrick, Vice President of the Acts 29 Network

In Center Church, one of the great missionary statesmen of our times lays out a vision of the church vigorous enough to transform entire cities through its agency of the gospel.
- Alan Hirsch, Founding Director of Forge Mission Training Network

Watch this video. Note that Keller says, "Things that work in cities often we find work outside of cities as well." This is more than a book for city-center church planting, and as I have said several times, the best books on the church (regardless of where you are located) are urban church books. 

Buy Center Church at 35% off (or 34% off at Amazon, if you prefer).

Michael Frost | Romancing Your City

It sounded like a cheesy title, but Michael Frost (Exiles, The Shaping of Things to Come, ReJesus, The Road to Missional) delivered a simple, thought-provoking breakout at Exponential 2012 that I listened to by podcast last night. He compares a good marriage to how we say "I do" and "To death do us part" and the ongoing romance with our spouse with how a church loves her neighborhood (or city). I'd have some minor quibbles, but it was quite helpful for me.

Here are some of his thoughts and points from my sketchy notes, which you can see are comparable to marriage. Should we commit to our neighborhoods (cities) to a lifelong romance, till death do we part? Good thoughts here...

• Move in to the neighborhood God has sent you to
• Listen to your neighborhood

• Talk to your mayor, police chief, fire chief, school principals
• Eat in local restaurants, get in local cafes, walk the neighborhood
• Ask people what they want, long for, desire
• NOTE: Interesting section on midnight-5am "street pastors" 16:45 mark
• "Listen to your neighborhood, it is telling you--if you listen hard enough--how to evangelize them, how to serve them, how to unleash an awareness of the reign of God in that place."

• Partner with your neighborhood
• Stay for a long time in your neighborhood (sickness or health, rich or poor, till death do we part)

• You will move culture to a tipping point by transforming hundreds of thousands of villages across the nation.
• If this place goes down, we will go down with you.

Lots-o-Links 8.17.12

Some new, some I'm just getting to, but here are some links to check out...

Good Book Company Giveaway: Tim Challies is giving away a bunch of The Good Book Company Bible study guides. Great chance to get theologically solid studies by guys like Tim Chester, Justin Buzzard, and Mark Dever. Also, keep an eye out for $2 Tuesdays from The Good Book Company starting next week!

GCM Conference: Highly recommend the GCM Conference coming up in September in Huntsville. My Soma School experience has me in love with GCM and what it is working to do. Sign up!

Paul Tripp: 6 Traits of a Pastor In Awe of God (get your awe back) | "I counsel you to run now, run quickly, to your Father of awesome glory. Confess the offense of your boredom. Plead for eyes opened to the 360-degree, 24/7 display of glory to which you have been blind. Determine to spend a certain portion of every day in meditating on his glory. Cry out for the help of others. And remind yourself to be thankful for Jesus, who offers you his grace even at those moments when grace isn't nearly as gloriously valuable to you as it should be."

J.I. Packer: Advice to Aspiring Writers - 1. Go deep in personal worship. 2. Write to hit hearts. 3. Write from a sense of calling.

The Gospel Project is worth checking out, if you haven't already. Curriculum for kids, students, and adults. Exciting new resource from Ed Stetzer, Trevin Wax, & LifeWay.

New Books In The Mail

A few new books worth checking out have found there way into my possession. I hope my readers will check them out...

From Founders Press, Whomever He Wills edited by Matthew Barrett & Tom Nettles. It has some outstanding authors who have written different essays, including a forward by Timothy George.

Here are just a few of the essays I'm looking forward to reading...

2. Total Depravity: A Biblical and Theological Examination by Mark DeVine

8. God’s Sovereignty Over Evil by Stephen J. Wellum

10. John Calvin’s Understanding of the Death of Christ by Thomas J. Nettles

13. The Glorious Impact of Calvinism upon Local Baptist Churches by Tom Hicks

Founders Press has more info. Check it out.

Another book worth checking out is the Mission of God Study Bible (HCSB) edited by Ed Stetzer & Philip Nation. Been looking forward to this for some time, and it looks great. Contributors include good pastors and thinkers like Trevin Wax, Matt Chandler, Joe Thorn, Eric Mason, and Tullian Tchividjian.

Go read 7 reasons why I love the Mission of God Study Bible by Devin Maddox. Here are a couple...

• Study for a Purpose: Mission
• Portable Size
• Dynamic Content Powered by Technology

This is a nice addition to the growing group of excellent study Bibles out there.

Jonathan Dodson's new eBook, Unbelievable Gospel, is another one worth checking out. From their website...

Very often we find it difficult to share our faith. In the workplace, neighborhood, or social settings, talking about the gospel doesn’t come up naturally. “Jesus” isn't a topic that hits the neighborhood Google groups, flows naturally on coffee breaks, or crosses our lips in local pubs. But when it does, all too often what we have to say is simply unbelievable. Even the way we share the gospel is often unbelievable.  Are there actually good reasons for our hesitation in talking about Jesus? Despite what you might think, there are very good reasons for not talking about the gospel. In Unbelievable Gospel, Jonathan Dodson explores ways we shouldn't share the gospel as well as ways we could, to make the gospel more believable.

You can also see Desiring God's Helpful Quotes from The Unbelievable Gospel and reviews by Luma Simms, Tom Farr, and Greg Willson. Go buy Unbelievable Gospel.

New Book: Unbelievable Gospel

My friend, Jonathan Dodson, has written a short ebook called Unbelievable Gospel. Looking forward to digging in. Has anyone read it yet?

PLNTD Conference: Cultivating Gospel Communities

At the end of March (March 30-31), the PLNTD Network is hosting a great training event in South Florida focused on cultivating gospel communities. Steve Timmis and Jared Wilson are scheduled to speak, and there will be breakout sessions as well as Q&A to discuss and consider contextual application to your local church.

Get the details (schedule, location, hotel, reservations) by going to the conference website. Current registration for the conference is $49, but PLNTD has a special promotional code for Reformissionary readers. Get $10 off that price when you put "mccoy" in the promotional code slot as you register.

Here's a description of the conference from their website:

God has given the church a mission. At the very heart of that mission is the call to make disciples. And at the very heart of making disciples is gospel communities on mission.

The PLNTD conference : Cultivating Gospel Communities

is a training event focused on equipping God's people to engage in the mission of the church in ordinary life with gospel intentionality. The gospel is extraordinary good news, and communities formed and fueled by the gospel are persuasive displays of how life-transforming and kingdom-advancing it really is. During these two days, we will pursue ways to communicate in word and commend in deed the gospel to our neighbors as we pray for a move of God that impacts our cities for Christ.

Who should attend this training event?

Anyone who wants to make, mature, and multiply gospel-centered disciples. Pastors, church planters, small group leaders, and ministry apprentices/interns are strongly encouraged to attend. For those in South Florida, you will also hear about new developments to collaborate for kingdom advance through the formation of a regional network. There is no better time to get in the trenches and scatter the gospel seed than now! We hope you'll join us!

Sounds great! Hope many will get to go. When you get there, give Timmy Brister a big kiss from me. Actually, a hug will do. :)

PLNTD Conference: Cultivating Gospel Communities

At the end of March (March 30-31), the PLNTD Network is hosting a great training event in South Florida focused on cultivating gospel communities. Steve Timmis and Jared Wilson are scheduled to speak, and there will be breakout sessions as well as Q&A to discuss and consider contextual application to your local church.

Get the details (schedule, location, hotel, reservations) by going to the conference website. Current registration for the conference is $49, but PLNTD has a special promotional code for Reformissionary readers. Get $10 off that price when you put "mccoy" in the promotional code slot as you register.

Here's a description of the conference from their website:

God has given the church a mission. At the very heart of that mission is the call to make disciples. And at the very heart of making disciples is gospel communities on mission.

The PLNTD conference : Cultivating Gospel Communities

is a training event focused on equipping God's people to engage in the mission of the church in ordinary life with gospel intentionality. The gospel is extraordinary good news, and communities formed and fueled by the gospel are persuasive displays of how life-transforming and kingdom-advancing it really is. During these two days, we will pursue ways to communicate in word and commend in deed the gospel to our neighbors as we pray for a move of God that impacts our cities for Christ.

Who should attend this training event?

Anyone who wants to make, mature, and multiply gospel-centered disciples. Pastors, church planters, small group leaders, and ministry apprentices/interns are strongly encouraged to attend. For those in South Florida, you will also hear about new developments to collaborate for kingdom advance through the formation of a regional network. There is no better time to get in the trenches and scatter the gospel seed than now! We hope you'll join us!

Sounds great! Hope many will get to go. When you get there, give Timmy Brister a big kiss from me. Actually, a hug will do. :)

Soma School: What We Did

I'm trying hard to figure out how to explain Soma School. For a couple of weeks now I've been in processing mode while unfolding the story of my week in Tacoma for my wife and kids, our church leaders and some of our members, our community group, and our church as a whole.

As a part of processing I'm working on a few posts to explain what I did at Soma School and what God is doing through what I learned there. First, what we did. The Soma School schedule for the week was well constructed to immerse us both in what they say and what they do by hearing it and actually doing it. You can view a general schedule online but it has been tweaked. Here's my brief overview with the tweaks included as well as some of my experience. I tried to be brief. Also, click on photos for larger version.

Tuesday: Fly in. Reception dinner & introductions at Shakabrah (Jeff Vanderstelt and Caesar Kalinowski's restaurant). GCM vision, Soma vision, & expectations for the week were also discussed, along with some exhortations about being teachable. 

I enjoyed some time with a few other Soma attendees from Toronto between landing and the evening beginning. We met on the car ride from the airport and had an amazing story. More on that another time.

We each left with our host family as they came to pick us up. 

Wednesday: Story of God. 10 hour story from creation to consummation, compressed to about 6 hours. and taught in two 3 hour sessions. In between we visited Network Tacoma for lunch and to see how they serve the homeless community. 

Everyone was assigned a missional community (MC, more info) to attend either Wednesday evening or Thursday evening. I was assigned Jeff Vanderstelt's MC on Wednesday. Jeff brought us to their house and people started showing up. A few folks brought dinner and cooked it as most folks were hanging out and talking. Dinner was served and people were spread all around the house, still talking. Then we all gathered in one room as the MC was finalizing their MC covenant. They didn't talk much about it after the conversation got side-tracked to one woman's concern with how often Jeff, the leader of Soma and the MC, travels. It made for an interesting and eye-opening discussion on expectations, some good ones and some not as much. But it was an open, beautifully messy conversation about who they are and what they are trying to do together. 

Both Wednesday and Thursday included pub nights, where Soma School attenders could go out with some Soma guys and talk about pretty much anything. I went both nights (Parkway Tavern), and it was lively conversation.

Thursday: 6 hours on Identities and Rhythms. Lunch in between with Seth McBee and other Soma School attenders to discuss various topics. A handful of Soma leaders were available so attenders could choose who to go to lunch with to discuss their areas of expertise. Really smart and helpful.

Without an MC to attend, Josh Cousineau and I grabbed dinner, late coffee, and headed to pub night. Banter with Jeff Vanderstelt and Sam DeSocio, stories of other conferences, and a packed table with tons of laughter filled the evening. 

Friday: 6 hours on the 4 G's: God is Great, God is Glorious, God is Good, and God is Gracious. Followed by 90 minutes of time to repent together in triads. Wow. Powerful. I hate when I'm forced into something like that. It was a running joke that if we knew that was coming we might not have attended Soma School. But it was one of the best experiences of the trip for me, to have 30 minutes for me to tell two brothers how I'm struggling to believe in my heart that God really is these things. Lunch was with Seth McBee again. Also Caesar Kalinowski. Teriyaki. Mmm, good.

Friday night was the songwriters's showcase at Shakabrah featuring Aaron Spiro and others. Packed room enjoying good music. 

Saturday: Sacred Space work. Nearly 6 hours of work at Wapato Park. We attacked a large section of the park and took out massive amounts of unwanted growth. Exhausting, but dozens from Soma and Soma School did some beautiful work. What a lesson in a community of faith serving her city.

Then I showered and tried to rest a bit before an expression dinner that my host family is connected with. Great conversation with Justin and Chris and their wives, as well as many others. It was one lady's birthday and they took significant time to surround her and let her know how they see God at work in her life and then pray for her. Eye-opening, beautiful, and something I'd never seen done except very superficially. 

Sunday: Attended both morning Soma Tacoma Gatherings with Josh Cousineau. Loved how they did the Lord's Supper. MC's are encouraged to take it together. So they go to a table with a loaf of bread and both juice & wine (intinction), and then they walk away together to circle-up and pray. I took at the 9am gathering with my host family and at the 11:15am gathering with Josh and a couple other Soma School guys. 

After, our Soma buddy Lairs took us to Seattle for some burgers and the 5pm Mars Hill service. This was optional, and most other Soma School attenders carpooled up for sightseeing in Seattle. But we did our own thing.

Monday: This is where it all came together. About 6 hours of teaching on building a missional community, which included significant time for questions and answers from two different panels of Soma folks and other discussion. 

Lunch for me and a handful of others was with Sam Ticas where we discussed various Soma things, systems, etc.

Dinner was with my host family, John, Trisha and little Aaron before we went to Shakabrah one more time. This time it was host family (John & Trisha, for me) & Soma School attenders together to close out the week, with the opportunity for each attender to share one takeaway from the week. I'll share mine in a future post. 

There was a great move of the Spirit in the room as attenders opened up and shared amazing things God was doing. Someone asked Jeff Vanderstelt how we (attenders) could pray for Soma. We then spent a significant amount of time praying for Soma, which was completely unplanned. Wonderful. Then they prayed for us and we left. I packed up and prepared for my flight home on Tuesday.

-----

That's a brief overview of the week not only according to the schedule, but as I experienced it. I probably forgot a few significant things. I purposefully left out some of what God was doing in me as I want to give that a more singular focus. All in all it was a week I'll never forget. John & Trisha were great hosts, loving me and serving me well. Teaching from Caesar Kalinowski, Abe Meysenburg, and Jeff Vanderstelt was excellent. But the whole week learning with head, heart, and hands was remarkable and is incomparable with anything else I've experienced. If you are considering attending Soma School, I highly recommend it. More posts to come.

Cheap Kindle Books 2.13.12

Kindle does a good job of offering good, cheap books. Buy a Kindle ($79), Kindle Touch ($99), or Kindle Fire ($199). Or simply get a free Kindle app to read these books for cheap!

FREE

• The Transforming Power of the Gospel | Jerry Bridges

$1.99

• Big Truths for Young Hearts | Bruce Ware

$3.99

• Shepherding A Child's Heart | Tedd Tripp
• Instructing A Child's Heart | Tedd & Margy Tripp
• Broken-Down House | Paul David Tripp
• Forever | Paul David Tripp
• Lost in the Middle | Paul David Tripp
• Herein Is Love: Genesis - A Commentary for Children | Nancy Ganz
• Everyday Talk | John Younts
• Christ Formed In You | Brian Hedges
• When Sinners Say "I Do" | Dave Harvey
• A Proverbs Driven Life | Anthony Selvaggio
• Get Outta My Face! | Rick Horne
• Red Like Blood | Joe Coffey & Bob Bevington

Also check out...

• 100 Kindle Books for $3.99 or Less, such as...
• Gotham Writer's Workshop: Writing Fiction - $3.79 - The Practical Guide From NY's Acclaimed Writing School

Lots-o-Links 2.9.12

Mark Beeson on community & mission...

Church is not an event; it's a community. Mission is not an event; it's a lifestyle. 

Tim Chester on meals, discipleship, & mission...

People often complain that they lack time for mission. But we all have to eat. Three meals a day, seven days a week. That’s twenty-one opportunities for mission and community without adding anything to your schedule. You could meet up with another Christian for breakfast on the way to work—read the Bible together, offer accountability, pray for one another. You could meet up with colleagues at lunchtime. ...chat to the person across the table from you in the cafeteria. You could invite your neighbors over for a meal. Better still, invite them over with another family from church. That way you get to do mission and community at the same time; plus your unbelieving neighbors will get to see the way the gospel impacts our relationships as Christians (John 13:34–35; 17:20–21). You could invite someone who lives alone to share your family meal and follow it with board games, giving your children an opportunity to serve others through their welcome. 

Mike Wilkersen at Resurgence on Journal of Biblical Counseling's return...

Yesterday, CCEF announced the JBC's return in a new online format, with the new issue freely viewable now.

Tim Keller on NYC ban of churches renting schools for worship gatherings...

I am grieved that New York City is planning to take the unwise step of removing 68 churches from the spaces that they rent in public schools. It is my conviction that those churches housed in schools are invaluable assets to the neighborhoods that they serve. 

Seth McBee on multiplying disciples...

You must regularly talk about multiplication and train the next group for its certainty. It must always be on your lips and prayers, and always on your people’s lips and prayers. If it’s not, then it will be very difficult when it happens–like kicking out your unsuspecting child and telling them it’s healthy.

Bad Art & the Tortured Beauty of the Cross

Wonderful, thoughtful discussion between Scotty Smith (Pastor, Christ Community Church, blog), Greg Thornbury (Union University), and Mike Cosper (Sojourn Music) on good art and bad art. I've been thinking through some of themes they discuss as they relate to some music I've been listening to this year. I'm working on a post on one singer/artist in particular who I think many Christians would hate, but for all the wrong reasons.

Anyway, that post is for another day. Watch this great discussion (via). And by the way, this is the best video thumbnail of my friend Greg Thornbury EVER.

How To Share Your Faith | Jeff Vanderstelt

Joy Ending & Joy Eternal

On Saturday I had the privilege to speak to a mausoleum full of people who lost and buried loved ones last year at McHenry County Memorial Park. An employee of the cemetery is a family friend, which opened the opportunity to preach for about 20 minutes from the first two Beatitudes. 

I wanted to share with you some free music from The Joy Eternal: A Sweet & Bitter Providence (download below) which I found to be very encouraging during my prep week for this event. John Piper readings are featured in these songs, and he says this about the music...

Big truth and beautiful sounds are a powerful combination. The Joy Eternal has touched me both ways. One of my biblical sieves for what is real is the apostolic word 'sorrowful yet always rejoicing.' I hear that in these songs, and they ring true. Beautifully true. May God give them wings.

Also check out The Joy Eternal on Facebook | Twitter

Bryan Chapell on William Cowper

I just finished listening to "The Gift of a Crooked Stick: The Life of William Cowper" Part 1 & Part 2 (source) from Dr. Bryan Chapell & the Living Christ Today podcast. Wonderfully done, thought-provoking, meditative, sad, & redemptive. I encourage you to listen. Here's my transcript of the words from Bryan Chapell near the end of Part 2...

What we are, what we shall be, is only a result not of what's in our hands to do, what we can hold on to, what we can claim, but the sole fact that in our weakness, in our lowliness, in our being despicable, Christ alone is all in all. He is our only righteousness, holiness, and redemption. 

What that means for you, and for me I suppose, is that when I look at somebody with the frailties and the failures of William Cowper, I begin to rejoice in this: If God could use such a feeble man, if God could use such a crooked stick to draw such wonderfully straight and beautiful lines, then He can use me and you. Despite our frailty and our weakness and our difficulties. I look at William Cowper and I recognize you don't have to have a great reputation or even a great faith, not a spotless record or a shining reputation, not a great past, not even a great future, to be greatly used. William Cowper tells me that the instruments of God's plan do not have to be well suited to that plan to be well used in it. And when I face my failures, when I know I have not done what I should as I should, even find myself despicable, I can say, "But God can still use you. After all, He used William Cowper." It really is a surprising grace, in the worst of spots, the place we least expect it, that God would use such a one. In God's use of this desparing poet, I just learn there's hope for my use by God.

For more on William Cowper: John Piper's 1992 Pastor's Conference biography, Wikipedia, Poets.org.

Liberate Conference

I hope some of you will be able to make Liberate 2012 in February.

Signs You Haven't Experienced Gospel Wakefulness

From Jared Wilson's new book, Gospel Wakefulness, here are 11 signs (pgs 72-73) you haven't experienced gospel wakefulness...

1. The gospel doesn't interest you--or it does, but not as much as other religious subjects.
2. You take nearly everything personally.
3. You frequently worry about what other people think.
4. You treat inconveniences like minor (or major) tragedies.
5. You are impatient with people.
6. In general, you have trouble seeing the fruit of the Spirit in your life (Gal 5:22-23).
7. The Word of God holds little interest.
8. You have great difficulty forgiving.
9. You are told frequently by a spouse, close friend, or other family members that you are too "clingy" or too controlling. 
10. You think someone besides yourself is the worst sinner you know.
11. The idea of gospel centrality makes no sense to you.

Joe Thorn on Gospel-Centeredness & Note to Self

Joe Thorn was interviewed by Tim Challies (@Challies) & David Murray (@DavidPMurray). The discussion ran from what it means to be Gospel-Centered to Joe's excellent book, Note To Self.

Blaspheme Your Idols

Gospel wakened people feel swept off their feet by their romancing God. (If you're a man, and this sort of "church as feminine" language bothers you, you will have to get over it. This is how God draws our character. You will have to nail your machismo to the cross and stop thinking you're more of a man than your Groom.) When the power of the gospel saps the power of idols from our veins, when we have really tasted and seen that the Lord is good, we are so smitten we can't help but ditch every back door Johnny we ever messed around with. How pathetic they are! And how pathetic we were for ever giving in to their two-bit come-ons.

A bride joined to her groom forsakes all others. She writes the spiritual equivalent of Dear John letters to her idols. When God's love captivates you, you go around spurning all your other lovers. I call this "blaspheming" your idols.

Blaspheme them. Tell them they have no appeal to you anymore. Tell them you don't need their damage, their pain, their anti-glories. Tell them you have no desires to use and abuse them anymore. Tell them your heart, mind, soul, and strength belong wholly to God now. And then don't speak as a love to them ever again. Sinful relationships must end.

From Jared Wilson's Gospel Wakefulness, p 70, bold emphasis mine.

The Future of the Evangelist

After writing my series on open-air preaching, which I will likely add to at some point, I've become convinced of what I'm going to suggest in this post. I'd like to see an open discussion on it. Feel free to agree, disagree, or push-back in the comments.

Let me say this at the outset. My open-air posts were mostly geared toward local pastors preaching publicly in their local places. This post is looking beyond a pastor preaching locally.

Here's my thesis: The future of the evangelist, specifically the evangelist who moves beyond the barriers of their own community, city, or "parish," will be embraced by a well-known pastor (or a few of them) who will fill auditoriums, university campuses, and public spaces around the country with the preaching of the Gospel. Their reputation as planters, pastors, authors, and conference speakers have rightly given them reputations as powerful speakers who have a certain unction, and on that platform they will be able to gather crowds like few can and benefit the church wherever they preach.

Now, I want to be careful here. I'm not railing against pastors who have used their reputations to write books, speak at conferences, and create large ministries. For example, John Piper has an amazing and wonderful ministry of creating and distributing resources for the glory of God and the good of the church. I recommend Desiring God often and heartily. Such a blessing. So please don't hear me as saying that prominence that leads to these sorts of ministries is wrong. Not at all

My contention is this, and I have to make it concrete by using a real example: What would happen if Mark Driscoll became the staff evangelist of Mars Hill. They pay him well and give him a sufficient ministry budget. Then they commission him to spend X weeks a year preaching evangelistically around the country...indoors, outdoors, at scheduled times, at unscheduled times, in season, out of season, etc. His church reputation as well as a growing public reputation will open many doors for the Gospel.

I think this could be true of a number of people, such as Tim Keller, Mark Dever, Darrin Patrick, Francis Chan, Matt Chandler, and others.

Imagine someone with public prominence, a good reputation among churches, and who is a compelling Gospel preacher set loose upon the world to preach to the many and to the one. These men not only have the reputations that have already laid the groundwork for this sort of evangelism, but they have the connections in major and minor U.S. cities (and beyond!) with good theologically sound, gospel-preaching churches so that their evangelistic work will immediately connect people to local churches rather than leave them hanging as the evangelist leaves town.

I'm not suggesting I know what God is leading any man to do. But I can't help but think that the right response for some preachers, who are seeing remarkable results and explosive church growth from their evangelistic preaching, is to take their preaching of the Gospel far beyond their city. Could this be the future of mass evangelism? Could this lead to the resurgence of good, theologically-sound missional open-air preachers?

I wonder if any of our great preachers are thinking in this direction. I wonder how some of the men I listed above would respond to this idea. I hope they will consider it. I think it would be an amazing development for the good of the church.

Tim Keller | "Gospel Polemics, Part 4"

Tim Keller continues (& concludes) his blog series on Gospel Polemics with "Gospel Polemics, Part 4: Everybody's Rule." Here's a roundup of the first six rules. A blurb from "Everybody's Rule" concerning the evil of ad hominem arguments...

...no one has written more eloquently about this rule than John Newton, in his well-known “Letter on Controversy.” Newton says that first, before you begin to write a single word against an opponent, “and during the whole time you are preparing your answer, you may commend him by earnest prayer to the Lord's teaching and blessing.” This practice will stir up love for him and “such a disposition will have a good influence upon every page you write.” Later in the letter Newton says, “Be upon your guard against admitting anything personal into the debate. If you think you have been ill treated, you will have an opportunity of showing that you are a disciple of Jesus, who ‘when he was reviled, reviled not again; when he suffered, he threatened not.’ ” It is a great danger to aim to “gain the laugh on your side,” to make your opponent look evil and ridiculous instead of engaging their views with “the compassion due to the souls of men.”

[...]

I would even ask seminaries to consider at least one course in “Polemical Theology” which would not simply list the errors that need to be refuted, but which would teach students how to go about theological dispute in a way that accords with Biblical wisdom and the gospel.

Part 1 | Part 2 | Part 3 | Part 4

T4A, Soma Communities, & Jeff Vanderstelt

Molly and I had a great talk with Jeff Vanderstelt of Soma Communities while at Together for Adoption in Phoenix. Jeff and I have talked a couple of times, and I find his love for Jesus, the Gospel, the church, and the lost world compelling. In our talk at T4A we covered stuff on church life, preaching, evangelism, family, community and a lot more. He pastored us, and encouraged us, and answered our questions, and honestly, he just loved on us and longed to help us. We've been talking about that discussion every day since, multiple times a day. It's the most important thing that happened at T4A for us. And let me add, the best things of every conference I've ever attended have happened in the margins, not in the sessions and breakouts. Those can be amazing, but talking one on one with people has been best for me.

Let me introduce you to Jeff Vanderstelt and Soma Communities in Tacoma, Washington through this video. It's done well, and tells a story of what a Jesus community should look like. Let me know what you think.

T4A | Featured Bloggers - Everything

Here's my best shot at creating one post with links to everything from Together for Adoption featured bloggers. Not every blogger wrote on everything or was present for every main session. I expect more posts are still coming with reflections on T4A in the days to come. I know I have some unfinished posts on some talks and a handful of other reflections to share. If you see things I've missed, let me know. FYI: I know other bloggers/twitterers said a lot at T4A, but I'm focusing on the "featured bloggers." If you want to put a link to other helpful posts in the comments from non-featured bloggers, that would be a great addition to the list.

Check out tweets still coming out from #t4aCon attenders and others RTing good quotes. Also go back in the Twitter accounts (listed below) for a ton of great quotes. That may be the best way to get direct quotes, while the posts often contain interaction on the quotes and topics.

BLOGGERS - Name [link to Twitter account] (abbreviation)

• Matthew Lee Anderson [Tw] (MLA)
• Aaron Armstrong [Tw] (AA)
• Dorothy Bode (DB)
• Julie Gumm [Tw] (JG)
• Chris Marlow [Tw] (CM)
• Steve McCoy [Tw] (SM)
• Zach Nielsen [Tw] (Z)
• Lindsey Nobles [Tw] (LN)
• Dennae Pierre [Tw] (DP)
• Noel Piper [Tw] (NP)
• Josh Reich [Tw] (JR)
• Brent Thomas [Tw] (BT) 

MAIN SESSIONS

Darrin Patrick | Session 1 - The Church & Social Justice

AA | JG | SM | Z | LN | DP | JR | BT

Tullian Tchividjian | Session 2 - Surprised by Adoption

AA | SM | Z | LN | DP | JR | BT

Dan Cruver | Session 3 - Adoption & The God Who Cares

MLA | AA | Z | LN | DP | BT

Bryan Loritts | Session 4 - The Church as the Theater of Transracial Adoption

AA | JG | Z | DP | JR

Jeff Vanderstelt | Session 5 - Gospel-Motivation for Missional Living

AA | JG | LN | DP | JR

Tim Chester | Session 6 - Relaxing in Trinitarian Love

AA | DP

PRE-CONFERENCE & BREAKOUTS

• A Mom at Rest by Dr. Donna Thoennes || DB | JG | DP
• Missional Church, Missional God, Missional Story by Tim Chester || AA: Sessions 1, 2, 3 | JR: Sessions 1, 2, 3
• Attachment & Family Growth by Mark & Kristen Howerton || JG: Pt 1 | Pt 2
• Gospel-Centered Parenting by Tim Chester || DP | BT
• Trans-Racial Adoption by Vermon Pierre || DP 
• Missional Living & Orphan Care by Jason Kovacs || JR
• Grief In Infertility || MLA

MISC & POST-CONFERENCE

• MLA: "Together for Adoption National Conference" | "Seven Thoughts On Together For Adoption" 
• AA: "Heart for Adoption: Stephen Miller's Story" | "The Trinity & Adoption: A Quick Chat With Tim Chester" | 
• DB: "My Plans/His Plans" | "Worship Within The Circle of Bloggers" | "One Minute To Share Their Ministries" | "Seeing Change" | "Book Giveaway To End the Endless Pile" | "Project Hopeful"
• SM: "T4A Songs" | "Chicks 4 Orphans"
• ZN: "A Heart for Adoption" | "God's Care for Orphans Through the Hatian Church"
• DP: "10 x 100=1000 for Orphans" | "A Challenge Now That You Are Home" | "Pre-Conference for Adoptive Mamas"
• NP: "Adoption Changes Families" | "Home-Based Orphan Care" | "But What Can I Do?" | "Goodbye & More to Give Away"
• JR: "A Heart for Adoption (Video Story)" | Surge Intensive (non T4A event, but it's with Tim Chester)

Tullian Tchividjian - War & Peace

Christianity Today (Drew Dyck) interviews Tullian Tchividjian on his move to Coral Ridge, the dark days of church transition, and the realities of the Gospel that got him through. A snippit...

I was realizing in a fresh way the now-power of the gospel—that the gospel doesn't simply rescue us from the past and rescue us for the future; it also rescues us in the present from being enslaved to things like fear, insecurity, anger, self-reliance, bitterness, entitlement, and insignificance. Through my pain, I was being convinced all over again that the power of the gospel is just as necessary and relevant after you become a Christian as it is before.

When that biblical reality gripped my heart, I was free like I had never felt before in my life. It gives you the backbone to walk into a room full of church leaders and say "this is what we're going to do and this is why we're going to do it, even if it gets me thrown into the street."

There is a fresh I-don't-care-ness that accompanies belief in the gospel. Whether you like me or not doesn't matter, because my worth and my dignity and my identity are anchored in God's approval. Christ won all of the approval and acceptance I need.

Go read the whole interview. 

T4A | Tullian Tchividjian - Session 2

Tullian delievered a great message on Law & Gospel at Together for Adoption 2011 Conference. Rather than redo work others have done, I commend to you the notes of a new friend of mine, Aaron Armstrong (author of Awaiting a Savior). Here are a couple of my favorite quotes I took on Twitter from Tullian's talk...

"It's a lie that grace is dangerous and needs to be kept in check."

"It's silly that we have to put the word 'radical' before Grace, as if there's some other kind."

"There is nothing more radically unbalanced than grace."

I'm excited about Tullian's new book coming out October 31st, Jesus + Nothing = Everything. Order it now.

Tim Keller | "Gospel Polemics, Part 2"

Tim Keller discusses 3 rules for Gospel Polemics in his new post that "will help us neither avoid polemics nor engage in them in a spiritually destructive way." Here are the rules, but go read his explanations.

1. Carson’s Rule – You don’t have to follow Matthew 18 before publishing polemics
2. Murray’s Rule – You must take full responsibility for even unwitting misrepresentation of someone’s views
3. Alexander’s Rule – Never attribute an opinion to your opponent that he himself does not own

Read "Gospel Polemics, Part 2," or start with "Gospel Polemics, Part 1."

Open-Air Preaching in Portland

I was connected through a common friend with Josh White, pastor of Door of Hope church in Portland, Oregon. My friend knew of my posts on open-air preaching and he knew that Josh White is doing it. After a couple of emails the last few weeks and then a phone call today, I'm very excited to share some of what Josh and Door of Hope are doing. (By the way, Josh is lead singer of the Christian band Telecast. I saw them open for Crowder in Lexington, KY years ago and had to pick up their CD, Eternity is Now. Still gets play time. Had no idea until the end of our phone conversation that he leads Telecast. Door of Hope also has connection with Blitzen Trapper and other solid indie bands in Portland. See more of their music family, friends, and favorites.)

After a great, descriptive email from Josh of what their open-air work looks like, I asked if I could turn what he wrote into a post. He said yes, but then he tweaked it so it could be on the church's website. Even better. So here is what Josh wrote about Church in the Park. What if more churches did this!?

Why do Church in the Park?

How do we bring the gospel to our neighborhood? How are we to be supernaturally natural in an urban environment that is less than 1% Christian? How do we encourage our Church community to stop treating their faith like a secret society? We do not see the early church primarily praying for the lost but praying for boldness. We are convinced that if our love for Christ surpasses our fear of people, we will begin to see revival occur in Portland. Church in the Park is our opportunity as a church family to declare together the good news of Jesus. However, the only exposure most of us have had to open air preaching is the zealous guy who stands alone and shouts at people, which never seems very effective. Or we see large irregular church events done with permits and sound systems, which is equally unnatural.

When do you meet?

Thursdays at 7pm.

Where do you meet?

Colonel Summer's Park
Between 19th and 20th Avenue on SE Taylor Street.

What is Church in the Park?

BRING THE CHURCH GATHERING TO THE PARK. Jesus said “they shall know you are my disciples by your love for one another.” When the body is together in a public space it gives authority and validity to the preaching of the gospel. It also allows for a lot of conversations to occur that would not in the confines of a building for the park is a place where the world and the church can truly intersect.

TOTALLY UNPLUGGED. No amplification allows us to meet with out permits and allows people to listen of their own accord with out us being a giant bear in their picnic. Every week people have walked over to the fringe of our gathering and listened - and sometimes heckled.

DIRECT THE MESSAGE TO THE CHURCH. This allows outsiders to witness a body of faith taking in the word while trusting the Holy Spirit will draw many to Himself if Jesus is lifted up.

MUSIC. We are blessed at Door of Hope to be in Portland and to have so many talented musicians. We are a singing church, and it is powerful witness to have a church body singing worship together in a public space.

CONSISTENCY. We do church in the park regularly. Cynicism dissipates as the people see that we are part of this neighborhood too, and that we aren't going anywhere. As long as it is not raining we will do it every week.

Is childcare provided?

Unfortunately, we do not currently offer childcare at Church in the Park.

Summary

All of this is having a tremendous effect on our church. It gives us greater confidence in the Spirit's ability to use us for Kingdom work, exposing many to the gospel for first time. Church in the park is definitely creating a stir, given that gospel proclamation is not popular in our beloved city. But we believe it will make an impact for “faith comes by hearing and hearing by the word of God”.

Keller | Lloyd-Jones on Preaching & the Gospel

Tim Keller's newest blog post on Martyn Lloyd-Jones & preaching: "Lloyd-Jones on Preaching the Gospel, Part 2"...

Do we preach the gospel so clearly even when we are seeking to edify that there are always at least a trickle of people within our church who come to see that they never really believed? The purpose of every sermon, according to Dr Lloyd-Jones, is not to give information and general instruction but to preach the gospel and make it real to the heart.

Cheap Kindle Books 6.6.11

A number of Kindle books are really cheap right now. I don't necessarily recommend every book on this list, but I put the ones I felt you would be most interested in, even if you disagree with the authors. I will *star ones I recommend most.

$2.99...

• *Church Planter | Darrin Patrick
• *Think | John Piper
• *The Empire of the Holy Spirit | Michael Haykin
• *Pujols: More Than a Game | Tim Ellsworth & Scott Lamb
• The Principle of the Path | Andy Stanley
• Plan B | Pete Wilson
• Graceful | Seth Godin (making a difference in the world)
• Story Engineering | Larry Brooks (on writing)

$1.99...

• *To The One Who Conquers | Sam Storms (meditations on Rev 2-3)
• *Don't Waste Your Life | John Piper
• Thriving in College | Alex Chediak
• Blue Like Jazz | Donald Miller

$0.99...

• *Affirming the Apostles' Creed | JI Packer
• *What Is The Gospel? | Greg Gilbert
• *On Who Is God? | Mark Driscoll
• The Reason Why Faith Makes Sense | Mark Mittelberg
• Pagan Christianity? | Frank Viola & George Barna

FREE...

• *The Millennials: Connecting to America's Largest Generation | Thom & Jess Rainer

Greg Gilbert: What Is The Gospel? on Kindle

Greg Gilbert's book, What is the Gospel?, is only $0.99 for Kindle.

Stack for Others of Note to Self

Got these in the mail today. Buy Note to Self for yourself & others.

Phriday is for Photos | Gospel Coalition

A Different Style of Evangelist: Laborers on the Loose

This article is so profoundly affecting me right now as I have been thinking about revival, open-air preaching, and the need for a resurgence of evangelists, that I asked Jim Elliff for permission to put it up here in full. I honestly think this article is one of the most important things I've ever read on evangelism. Let's discuss it in the comments. Feel free push-back where you disagree.

-------------------

A Different Style of Evangelist: Laborers on the Loose
Jim Elliff

The disparity between what Christ and Paul did in evangelism and what we do, at least in the West, is dramatic. There is a certain sadness in me as I think about this, not just because it is so, but because I am now far along in years and I have not done enough to explore and experiment with apostolic methods for today. Therefore I will have to attempt to pass on what I am learning in hopes that whatever aspects of this cannot be substantiated through long periods of personal trial and error, may be tried out by others over a longer time.

Let me explain a few of those differences:

1. The first radical departure from Jesus and Paul is our concept of time-specific, meeting-oriented evangelism. You will read in vain in the New Testament to find so many days of evangelistic preaching scheduled for Jesus or Paul and conducted at 7 p.m. in a certain location, etc. You do not find one-day events for evangelism on such-and-such a date. We are, to be sure, more time-conscious than the first century culture of Israel or Asia Minor. But it remains a fact that Jesus and Paul never went to an advertised meeting for evangelism. This is not a moral issue; I'm only showing the significant differences.

The School of Tyrannus experience in Ephesus might seem to speak otherwise. Paul reasoned in that school on a regular basis for two years, perhaps in the afternoon during the time the people of the school rested. But note the words more closely:

But when some were becoming hardened and disobedient, speaking evil of the Way before the multitude, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks (Acts 19:9-10, emphasis added).

This was a meeting of disciples, not an evangelistic gathering. I do not doubt that evangelism took place in some ways, but only believers are mentioned as being in attendance. They, in turn, must have had a huge impact on the larger public. So, the apostles were willing to trainbelievers at regular times, but this is not the same as scheduled evangelistic meetings.

2. Jesus and Paul never "took invitations" to evangelistic meetings. They never filled their calendars with events planned out in advance. Their schedules were entirely flexible and never were "filled." They might wish to go to a certain place, and be restrained, or even determine notto go as originally hoped. If a certain place took more effort than was expected, they stayed on until the job was done before leaving for another location. They were busy, but not because of a schedule. The use of their time was not only flexible, it was entirely determined by them (under the Spirit's guidance). They were never subject to the calendars of others who wanted them to come over and speak to people in their area.

The first evangelists could have done otherwise. The scheduling of events was certainly a part of first century life. The Roman circus and games, for example, were planned as calendar events. But the earliest and greatest evangelists did not plan their evangelism in advance in the way we do. I don't mean that they never said to themselves, "I will go to a certain city tomorrow." But there is no reason to believe they bound themselves to meeting dates or filled up their date books with scheduled appearances.

3. Jesus and Paul avoided all that could be associated with "production" in their evangelism. There was no stage to their work. It took place in the common world of streets, shops, schools, and porches. It took place on roads. If Paul were traveling from one town to another taking four days walking, if asked, he would likely have described his activity during this period as "preaching the gospel." They evangelized on the go, not by the event.

4. First century evangelism never involved strategizing about how to gather a crowd. There were crowds that gathered on occasion, but they were not the result of careful planning. Rather, they "happened." On certain occasions they came about through apostolic miracles, in other cases through persecution, and on others simply through the magnetism of the men themselves. I know that God planned those crowds from eternity past, but I'm speaking of planning in the temporal level. It never seemed to occur to Paul that a crowd was necessary for evangelism to be effective. Philip is said to have preached Jesus to one man. Paul went for long periods without a large group ever forming around him. He might have spoken to five people here, two there, and twenty in another place. But he never gathered the other evangelists around him and asked, "What can we do to get up a crowd for the gospel?"

5. Paul and Jesus never used entertainment to attract people. This is true despite the fact that there was plenty of it around. There were balladeers, circus clowns, sports heroes, chariot drivers, gladiators, poets, actors, musicians, and even stilt-walkers. But there is no record of the first evangelists ever attempting to attract people in this way.

This is a clear case in which one departure from biblical precedent leads naturally to another. Think back to number four—strategizing about how to attract a crowd. If you are to draw large numbers of spiritually dead people to listen to the gospel you have to do something to entertain them. In their natural condition of depravity, they run from the gospel (John 3:19-21). And when unregenerate people come to such events, the entertainment itself often plays a role in a deadly form of deception. The emotional responses that are often prompted by touching performances of drama or music are often mistaken for spiritual responses to the preaching of the gospel. The sad results, in many cases, are emotionally-prompted and seemingly sincere, yet false professions of faith, made by people who leave the event more deceived than they were before attending. There are exceptions, of course, but close scrutiny will reveal that not so much is happening as it might seem.

6. The first evangelists did not use the meetings of the local church as the primary place for evangelism. They did evangelize in synagogues among non-believing Jews and Gentile proselytes. This was a clearly identifiable aspect of their strategy. But in the meetings of Christians they did not primarily seek to evangelize. Of course, I'm speaking of Paul and the other apostles here; a New Testament church was not formed during Jesus' time. The church, in other words, was about believers. When they gathered they were to edify each other, receive edification, and worship. A non-believer might come in to their meeting who would feel convicted (1 Cor. 14:23-25), but evangelism was not the primary reason for the meeting.

I'm not saying that the gospel was not preached in local church gatherings, or that people could not be converted in such a setting. Romans, Ephesians, Galatians, etc. are the gospel in comprehensive form, and such truths were expounded and discussed. But there was nothing like the focus we find in many evangelical churches who believe that the Sunday gathering is principally about winning lost people and gaining new members.

There is a difference here that should be obvious, along with another form of danger when this distinction is lost. In such a result-oriented meeting, pastors will have a hard time doing what is important for the spiritual health and growth of the believers who have been entrusted to them (i.e. praying for long periods, talking straightforwardly to the church about disobedience and even discipline, going into depth in teaching the Bible, etc.). Because unbelievers in attendance might be offended or disinterested in such aspects of church life, the necessities are all-too-often neglected in favor of activities that are geared toward church growth.

7. First century evangelists were not dependent upon or driven by money. It is true that a laborer is worthy of his hire, but Jesus did not mean by this that the laborer would always have enough money even to eat. Paul often went without food. Jesus did mean that it should be theresponsibility of the believers to support such a work among them. However, the ministry of the laborer was not determined by this. Nothing apparently was guaranteed in advance for his support. In fact, the only thing that appears to be mentioned in the context of "hire" is that food and lodging be provided (see Matt. 10:9-11)—far less than what we mean by that statement. In fact, in his sending out of the 70, Jesus forbade the collecting of funds in preparation for their ministry:

Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two tunics, or sandals, or a staff; for the worker is worthy of his support (Matt. 10:9-10).

And stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. (Luke 10:7).

In our day many otherwise fine men would never consider paying for the privilege of preaching the gospel (as opposed to being paid). The laborer of the NT, however, paid dearly for that joy. There were false apostles that violated that principle, but such were severely rebuked in Paul's letters. The true New Testament laborer was sacrificial.

What Does Such a Laborer Look and Act Like?

Laborers are needed for the harvest. We should pray for them and we may well be among them (Matt. 9:37-38). What would such a person be like who is sent out into the harvest? And what would his job entail?

Before answering this, I might add that not all faithful people are to be "laborers" in this sense. Some are called as pastors of churches, paid or unpaid, vocational or bi-vocational. Others are active and evangelistic church members. But there is such a thing as an evangelistic laborer, and this is who I'm describing. These were the evangelists and church planters of their day. This included the original apostles and all others who were apostolic in their mission. By this I do not mean to imply there are more apostles of Christ than the original twelve (including Paul, Rom. 1:1). But there are those who labor like them, evangelizing and starting churches. If there were no apostolic types today, we would have no missionaries. The word "missionary" does not appear in the Bible, yet it is the Latin way of saying the Greek word, "apostolos," meaning "sent one." In some ways it is inconsistent to speak of missionaries and not believe in ongoing apostolic work. The fact that there were false apostles, presupposes that there were others who were doing such apostolic work, regardless of what we prefer to call them.

Jesus said that we should pray that the Lord of the harvest would thrust such men into the harvest because the harvest is great (Matt. 9:37-38).

Some, if not most of these people should be unmarried. Paul and Timothy and Titus and even Jesus fit into this category. Perhaps others of the original apostles were not married, but it is hard to discern this. They certainly were free to be gone from their families for extensive periods if they were married. Peter was said to take along a believing wife (1 Cor. 9:5). Perhaps they traveled together without children. But the reasons why many who are called to this life are unmarried should be obvious.

It also might be gathered from the New Testament that such a calling may have different phases. For instance, John and Peter appear to have settled down in a region after their initial work. James stayed in Jerusalem, where he labored alongside the elders of a mammoth church. Paul, on the other hand, remained a traveling man with an ever-broadening sphere of influence.

They must be willing to live off of little. There can be no greed in such people. This is not to say that the people who know and love them should not be supportive to the best of their ability. But nothing can be counted on by the laborer except that God will take care of him. He should not go only after he has raised support. He should just go, trusting God while remaining in vital relationship with the church(es). Rather than calculating funds and expenses, he should learn to exercise faith. In our day, this may mean that the local church will receive some of the support that comes in for him as a useful channel for reporting income tax matters. However, all will not be received in this way. A set salary from a church should not be required by the laborer. On the part of the church most closely associated with him, they should be willing to participate in support as much as possible. But waiting until the finances of the church are sufficient should not be an issue. I do have experience in this—twenty years of it. God can be trusted. We have already lost too much time waiting to raise money.

It appears that neither Paul nor Jesus, nor the apostles, had a permanent dwelling in their traveling stage. We don't know everything about this. God did not choose to tell us, mainly because it is not the important thing. God is not against believers having homes. But because of this man's responsibilities, we do know that he cannot be hampered by the cares of home ownership. "No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier" (2 Tim. 2:4). He may have to rent a place to stay for a time, or stay in the homes of good, hospitable church members, but he needs to keep himself as free for his work as possible.

This person would have to be a "self-starter," not dependent upon someone else to get him up and going for the gospel. He cannot be lazy. And, of course, other qualities should be found in such a man who will be called into this service. He must, to say the least, be exemplary in his behavior, for his life will speak as loudly as his words.

With mobility as it is these days, a man may be able to stay in one place as a hub for a longer period of time. This might mean that he will work in various places throughout the area, seeking to lead people to Christ, to strengthen the believers, to congregationalize them or to add to the church that is there.

Obviously, the evangelistic laborer must have God-given abilities in evangelism and with organizing a group concerning the basics of church life.

A Possible Scenario

Here is only one scenario to show how this might come to pass:

There is a young man who comes to your church from a seminary. He shows signs of being an evangelistic laborer in the way we have described. The leaders encourage him with the possibilities. He moves into the home with an elder, or a faithful family and begins his work without any guaranteed pay. Perhaps this man is joined by another young man who was raised in the church. That second man, let's say, will live at his own home with his parents. Both of these men may rent an apartment later on. Or, if the church wishes, it might provide a house just for this kind of team.

On a daily basis they throw themselves into personal growth, prayer, evangelism and training of converts. Perhaps they spend time on the local college campus each day, seeking to build relationships, and to evangelize. College students who are eventually won to Christ receive training from these men. The laborers begin a church around the handful of students won to Christ. More are added until there is a viable work going on—a new church.

Simultaneously the young men are driving on some days to a nearby town where there is a need for a solid work. They hang out in the regular places, building relationships as before. Eventually a church is born there as well. This sort of thing might happen in various places, depending on the time of the workers and the blessing of God.

The men make no appeal for funds, but the church members are sensitive to their needs. The church invites them for meals, provides some unsolicited money, and does all that they can to supply the need because these men are extensions of them in many ways.

It is not wrong for these men to have a way to make some of their money, doing "tent-making" as necessary, provided it does not hinder their main work. For instance, they might consider having some kind of online sales that could be handled on their own time. Direct face-to-face sales are not recommended, since it has a way of distorting evangelism. Or, there might be a way for some of the men to work in the businesses of some of the members, as needed. Or, yet another way is for these men to have a skill that can be used by the church members and others. They can work in such a way that will not totally keep them from their task.

The men report on what God is doing. Perhaps later a third team member is added, and so on. It is certainly best to work in teams, for the sake of accountability. When possible, the men should seek to be related to godly men and/or the pastors of the local church—men who recognize their gifts, encourage them, teach them, and hold them accountable.

Later, two members of the team leave for another part of the country. In this area, there may be no church and they will not be able to worship with believers until they are able to start a work. It was out of such a pool of available laborers that Barnabas and Paul were commissioned for their travels, if you remember the Antioch church experience (Acts 13:1-3).

As you can see, only the most responsible of men can do this. Some men might seek to do this work precisely because they do not want to work a regular job. Therefore, much care should be given as to who is encouraged to do this. This is hard work for those who do it right. There can be no slackers, no whiners, no dependent types who must be told every move to make.

In the case of my own church which is made up of home congregations, these laborers might be instrumental in starting new congregations in a variety of areas. This could be one of the many ways that congregations (really small churches) could begin.

Now, of course, all of this seems foreign to us. If we lived in India or the Philippines, it might not seem so unusual, but we in the West cannot easily fathom such a method of evangelism and church expansion. Despite the radical differences between this idea and typical modern evangelism, please do not be too harsh or abrupt in your response. I am only exploring possibilities by setting out what seem to be obvious differences between the modern church and the New Testament model. And I am wondering if there might not be something wrong, or at least something that can be done better.

If you have comments, please don't hesitate to forward them to me at [email protected]. If you wish to include this issue in your chat rooms discussions or blogs, please feel free to do so. But let me know, so I can gain from your insights.

Copyright © 2005 Jim Elliff | Christian Communicators Worldwide, Inc.
Permission granted for not-for-sale reproduction in unedited form including author's name, title, complete content, copyright and weblink. Other uses require written permission.

www.CCWtoday.org | original article location

Steps Toward Open-Air Preaching

Posts in my open-air series so far (for context)...

1. The Gospel in the Open-Air Again
2. Guidelines for Open-Air Preaching
3. Open-Air Preaching is Optional?
4. Missional Open-Air Preaching

Jesse Winkler put up a very helpful comment today on my Missional Open-Air Preaching post. Jesse writes...

After I read some stuff and watched the vids you posted I made a short list of things I can do right now as I'm not ready to go stand on the street and start preaching. My list was 1) begin to pray for the right heart, 2) make a solid intentional list of verses and memorize them, 3) find the right spots in my community, 4) compile a list of texts conducive to preaching the gospel in open air.

Great stuff, Jesse. One of the things I've failed to do yet in this series, though I've done some sporadically throughout, is to let people know what I'm doing before I start some form of open-air preaching. I think the preparation is crucial to doing it well. Jesse's four points are excellent and are clearly reflective of things I'm doing. Here's what I'm doing to take steps toward open-air preaching...

1. Praying | I'm not spending a lot of time praying for the right heart, as I feel like the right heart is what God has been preparing in me to even do this series of posts and head in this direction evangelistically. But Jesse's comment reminds me I need to do this more. I'm praying currently more for revival in our church, for the Spirit to guide me toward the right places, right times, & right means, for the Spirit to be working in the hearts of the lost so the seeds of the Gospel will grow, etc. 

I'm also praying for a handful of guys who have expressed interest, who I've been in contact with privately about it, and for others who I hope will consider open-air preaching because they would be good at it. I think I mentioned that in a previous post, but worth noting here.

Some of the prayer for evangelism and toward the lostness of our neighbors is with my wife and kids. The kids know varying amounts of info about my growing plans (depending on their age and maturity), but they are a part of this for sure. They will know (generally) what I'm doing when I do it.

2. Brainstorming | I'm spending a significant amount of time just brainstorming. Ideas sometimes come out of prayer, and prayer is my response to ideas. Often listening to podcasts helps to spark my thinking (preaching on particular passages, on revival, on evangelism; Jerram Barrs iTunes U evangelism class), drawing stuff on my whiteboard or in my Moleskine workbook, making lists, playing with acrostics for different things I'm doing or want to do, making notes in a personal journal, etc. I can't emphasize how important untethered time has been in thinking this stuff through. 

I could make a whole other point on stuff I'm reading that's a part of my brainstorming, but it's more pieces of things. Much I've found helpful I've tweeted or posted as quotes. But I'll just say I'm reading Scripture, books, stuff out of theology books, evangelism books, etc and so on to help me continue to brainstorm.

I'm also watching videos of people doing open-air preaching. Even the bad stuff is informative on at least what NOT to do. :) I notice a lot of patterns found in nearly all preachers, which helps in brainstorming as well.

3. Bouncing Ideas & Seeking Advice | Molly gets a lot of it. She's pumped, and always has good wifely advice as well as godly advice. Important because of of who she is in my life, and because she needs to be prayed up and prepared for any possible negative consequences. I've been on the phone more the last 3 days than in the last month, just picking brains. Joe Thorn gets plenty of that, but other guys elsewhere are getting some of that. Emails and DM's on Twitter are hopping. I've started sending a list of my posts to some respected guys out there (pastors, authors, missiologists) for their advice, feedback, or whatever. I need people to tell me if/where I'm wrong! I'm thinking it through and I KNOW some guys out there think I'm a nutjob for saying all this, but few are saying it to me. Dear "that guy," please tell me. Help me. Sharpen me. 

4. Canvassing My City (County) | I've done this for a while, but it's ramping up. I'm doing drive-bys and paying visits to places at certain times to gauge people-flow. I somewhat regularly do work at the local community college to see the flow of students to and from campus, to and from the cafeteria, etc. Last night, for example, I left the house and did a drive-by the local bars. How busy are they on a Wednesday night?

I have some workbook notes on specific times and places of things that happen, as well as spaces that might be conducive. Helpful for praying and planning for open-air preaching.

5. Texts for Memorizing/Preaching | Jesse's point here is important. I'm looking particularly to the parables at the moment for preaching. I'm focusing more on gospel Scriptures than apologetics Scriptures, but both have a place. 

I'm also convicted after some discussion with Jim Elliff that I need to spend more time reading Scripture than reading other good things, books, etc. Trying to ramp up that pursuit.

6. Preparing My Local Church | I'm telling my church in sermons what I'm planning (more vaguely). I'm telling my church in community groups and prayer meetings in as much detail as is helpful. They are responding with more prayer, with more focused prayer, prayer for boldness, etc. After worship on Sunday they spontaneously (led by a couple people) surrounded me, laid their hands on me, and prayed for boldness.

7. Seeking Partners | I've also told my people I need them in the work. Some need to be there to observe, respond relationally and conversationally to follow-up. A few have already stepped forward for that.

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Jesse had a second thing he brought up and I'll briefly respond to...

My hang up is, in addition to the qualities you mention that you're calling for in open air preaching, doesn't there have to be an attractional element to gather people? What does that look like other than being in a public place and raising your voice really loud?

I'm going to have more to say about this when I start talking about a particular approach I'm planning on taking. But I'm hoping to take a gradual approach to public preaching, meaning to start preaching out of other things that are occurring. In Acts 2 Peter's preaching is responding to the drunkenness comments of the crowd after tongues are spoken. In Acts 3 Peter's preaching is responding to the lame guy leaping around after healing takes place. Paul (generally speaking) often moves from Synagogue to marketplace to further opportunity (Areopagus, Hall of Tyrannus). Public preaching (of some sort) of Jesus is often in response to his healing, his helping the woman caught in adultery, to the crowds surrounding him because of other things going on. 

Now, we for some reason have taken that to mean we should learn some clever magic tricks and juggling in order to draw a crowd. I think more biblical ways above are better ways.

While I'm probably not going to take a lame guy and make him walk (unless the Lord wills!), I can start small with a conversation with one or two in such a way and in such a place that it leads to others joining in as they either eavesdrop (which we hope for) or because they are invited to join. 

In other words, I'm not planning at this point on being the dude who brings in his ladder and microphone and says my name and starts preaching to a crowd. I'm planning on starting with a few, loudly enough and in a public gathering area in order that others will overhear, and with the hope it draws a crowd and larger-scale open-air preaching is the result. AND, I believe I've found at least one way to do that in my city, though I'm not ready to post that specifically here. I've told a few friends. I'm happy to give a little more info to anyone who desires more. But what I gave should be enough to spark some thought in your context.

Hope that's helpful. Again, thinking it all through. Trying to find a way to do it better. And I'm desperate for negative or positive feedback so I'm not just some blogger out there saying a bunch stuff that will amount to nothing. What would you add to my list?

Missional Open-Air Preaching

If you are new to the conversation, see my previous posts:

1. The Gospel in the Open-Air Again
2. Guidelines for Open-Air Preaching
3. Open-Air Preaching is Optional?

It would also be helpful to peruse the various quotes over the last few weeks I've posted from Spurgeon and others. I just want everyone to know what the context is, that I feel there needs to be a movement of sane, theologically-sound, gospel-centered preachers into the open-air again. Now, to the post. And this is where the "sane" part comes in.

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One question I get is, How does the idea of public preaching jibe with being missional? My response is that I think it will enhance it...if we do it well. Mean open-air preaching is obviously bad and will kill relationship opportunities. Or even preaching good words but with a bad, unfriendly demeanor can hurt. So my take on good open-air preaching is that it's the guys who get "missional" that will do it well and better.

So here are my thoughts. I don't have it all figured out by any means. Trying to get these thoughts down takes a lot of editing and I probably still need to change some things. So I very much need your feedback. 

To be Missional is to live as "sent." The church lives sent as the missionary, we are all missionaries. Somehow we make that about being only relational, meaning evangelism must almost always take 6 months to get to the gospel. I may be overstating it, but at least hear where I'm coming from. I'm sensitive to this approach, embrace it, and want to do evangelism well in whatever form it comes and however long it takes.

But for those called of God to preach, we then by preaching publicly (outside our buildings, apart from Sunday mornings) will be scattering seeds that will lead to better opportunities for our people to live missionally. It provides the chance for Christians who attend our open-air preaching to connect with the listeners with a relational response. It will also create a larger swath of people in our communities who are hearing the Gospel or at least touched by the positive or negative buzz it creates. 

Let me illustrate, and I think I remember most details correctly. I would not do it this way, but it helps to show that even in a less than ideal approach, we can still through a kind of open-air preaching make missional connections.

I remember reading of a guy who would go sit in a bar next to folks and order a soda. A bit later a friend would come in, start preaching the Gospel openly and loudly, and then fairly quickly would get kicked out for obvious reasons. The dude at the bar would then look at the shocked people around him and begin to say, "Wow, that was weird. What do you think about what that guy was saying about Jesus and salvation?" And then would in a more relational way, connect with the lost.

Even a bad way of doing open-air preaching led to conversations about the Gospel. So "missional" in this way means that any sort of public preaching can be used positively (or negatively) to start a conversation that leads to a relationship, Gospel disucssion, and more. (Remember, I'm not advocating this approach.)

BUT, imagine if our open-air preaching IN ITSELF is missional-flavored? I'm not just meaning it's a way of getting our "missional" people there to make "missional" contact. I mean that being missional should affect the preacher's approach to the audience. That our desire to be relational should affect very much what we say in public preaching, and how we say it.

What would missional open-air preaching look like?

We see ourselves as local. My posts have not been about itinerant open-air Gospel bombers who hit-and-run and let the locals figure it out. I'm talking about pastors who are called to love their cities toward Jesus getting the Gospel in the open-air again. So the ultimate goal in evangelism, of whatever sort, is to make disciples. Disciples are made in relationships, though it may start without it (Acts 2). And that means we aim that our hearers in open-air preaching will eventually (Lord-willing) join our churches and connect in Gospel-centered community with us. Our open-air preaching will be winsome to those being saved, though it will be foolishness to those who are not (1 Cor 1:22-24).

So with that mission in mind we need open-air preaching to be quite different from what we typically see in America. Here are a few ways our open-air preaching can, and I think must, be missional. They blend together so much that separating these ideas isn't easy. But I'm going to try...

Be Prayerfully Broken First | Don't start preaching until you feel heat from the flames of hell that the people you are about to preach to will face one day soon. Don't start until you weep over them in prayer. Don't pump yourself up beforehand with rock music, trying to gain the courage to get out there and "go get'em." Calm yourself by seeking the Lord for them, remembering your own helplessness to change any hearts apart from the Spirit's work. Remember you want to gain a relationship with the people you will speak to.

Be Real | When have you seen and heard an open-air preacher who seemed like a guy who really cares about you? Who didn't seem distant? I've never experienced that, except one time after conversion watching a friend doing it. I watched him truly listen, look in their eyes. Compassion was written on his face. Longing for the hearers to be saved was clear in his words. His heart was on his sleeve. Missional open-air preaching demands that you are acting like a person who wants to relate to people. That you not only feel compassion toward your hearers, but that it's apparent. You are genuine. You have a personality. You are appropriately transparent. You don't take attack personally, but absorb it because it may help that guy or that girl to see your suffering or the insults and see something different about you.

Leave your placards and signs and clever tricks behind. Leave your creative canned presentations behind. Just be a guy who loves Jesus and these people, and has no desire to argue. Talk how you talk. Be who you are. Speak to who they are. And speak through your longing for them to know our great God.

Be Gentle & Respectful | They will expect you to judge them, to yell, to stand in pride of your position over them. What if you don't respond as loudly as them? Teachers at our local school were telling us that getting louder to talk above a class full of loud students just keeps escalating. If you lower your voice, they will lower theirs to hear what you are saying. Has any open-air guy tried that? Most preachers I've seen just keep ramping up. Even the ones preaching the Gospel more clearly! We are called to gentleness in the hope that we lead people to repentance.

2 Timothy 2:23-26 | Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

1 Peter 3:14-16 | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

I'm not calling for more open-air preaching like we have. I'm aiming at something relational, gentle, humble, respectful, honest, calm, reasoned, genuine, real, and heartbroken.

Please help me think this through.

Guidelines for Open-Air Preaching

Thanks for the great response to yesterday's post on a call for sane open-air preaching: The Gospel in the Open-Air Again. I believe God is doing something. I really do. Keep commenting as we all need (at least I need) this discussion so we can figure out what this would look like in America today.

After that post I received a link to some videos from @FrankFusion. Honestly, I'm shocked at how good this is, and how well it explains the practicals of open-air preaching, who should do it, what you shouldn't do, how it fits with local churches, and tons more.

This is exactly what we need to follow up my previous post and figure out how to do this. Would love to know if your reaction to this is as positive as mine.

The first video is a shorter excerpt from the second video on whether you preach apologetically or preach Christ. Really good. It made me want to watch the second. The second video is an hour long and well worth the time. Check the PDF that coincides with the video (found below the video here). You can also download the audio. Under the second video below are the points discussed and the times where they start on the video. Those talking are Kevin Williams and Ryan Skinner.

1. How do I know I am called to street preach? 00:00:44
2. Taping yourself open-air preaching and putting it up on youtube, why? 00:03:40
3. What does bad and good open-air preaching look like? 00:05:43
4. Is “drive by” open-air preaching wrong? How important is a local church? 00:09:00
5. Is it important to be part of a local church and have accountability? 00:12:28
6. How do you respond to the hatred you are met with? 00:13:49
7. How important are one on one conversations? 00:16:15
8. Are you going out in love? 00:17:37
9. Is doing “shock and awe” evangelism biblical? 00:20:12
10. Do people understand the Christian terms that you are using? 00:24:25
11. How important is it to have scripture memorized? 00:25:32
12. Is it important to know the LAWS of the land? 00:26:11
13. Is Christ or Apologetics your Focus in Open-Air Preaching? 00:28:07
14. How do you engage a heckler? 00:33:17
15. Where is a good spot to open-air preach at? 00:36:01
16. Don’t let getting large crowds become an idol. 00:40:56
17. Are there open-air preachers who are lost and not saved themselves? 00:42:45
18. Be careful to not appear self-righteousness while open-air preaching. 00:46:17
19. Advice on answering people’s questions in the open-air. 00:49:35
20. What should the length of my message be? 00:53:56
21. What makes a solid gospel tract? 00:55:03
22. Is it biblical to hand out cartoon gospel tracts that are gimmicky? 00:56:04